Friday, September 21, 2018

The Power of Daimoku

The Power of Daimoku 
(Dr. Daisaku Ikeda)

If you underestimate the power of Daimoku, and use another strategy; you will lose in the end. 

You can accumulate good fortune only when you fight for Kosen-Rufu without begrudging your life. Unless your prayers are united, the fight for Kosen-Rufu cannot gain momentum.

No matter what anybody says, or does, nothing can defeat the power of Daimoku. But without action, you cannot call it faith.

The Gohonzon can penetrate through everything. The word “faith” is very mystic and once you become serious, you can gain one thousand times or ten thousand times more benefits.

When you chant abundant Daimoku, you have the power to open the heaviest iron door that stands in your ways; that is, you can overcome the most massive obstacles in your life.

You can definitely change your negative karma. The world of “faith” is the place where many of us, chant powerful Daimoku in unity, thus create the power like the huge force of the wind.

There is nothing but the Daimoku. Daimoku determines everything. Daimoku has more power than one million guidances or one million books of philosophy.

Chant abundant Daimoku and pray to the Gohonzon. Ask the Gohonzon for whatever you need. Everything will come true as you wished and the path of Kosen-Rufu will open up in front of you.

Everything depends on how much Daimoku you chant. When you chant a lot of Daimoku, your work will become fulfilling.

There may be many nights when tears will not stop flowing, there may also be many times when you are terribly hurt. At such times, my heart will open to you. I am always here to listen to you, I, too, will share your tears with you.

You don’t need to tell me anything. If you care happy, I can just tell by looking at your face. Just tell me about the problems and pains that you have, I will carry half of your heavy burden, and walk together with you.



Wednesday, June 13, 2018

THE CONCEPT OF TEN WORLDS

THE CONCEPT OF TEN WORLDS
   
Ten Worlds are ten potential life conditions which everyone possesses, and through which we all pass from moment to moment. They all have both positive and negative aspects, with the exception of Buddhahood, which is wholly positive.
  
The first six, collectively known as the ‘six lower worlds’, are characterized by the fact that they arise automatically from within our lives in response to external factors in our surroundings.

1. The World of Hell is a condition of suffering, in which one is devoid of freedom and has very little life force (physical as well as mental). One feels totally trapped by one's circumstances, sometimes dominated by frustrated rage and, in extreme cases, the urge to destroy oneself and others.

The positive side is that without the world of Hell, we would never be able to understand happiness, nor identify with anyone else's suffering. Also the desire not to fall into this condition is a powerful incentive for us to make efforts in daily life.

2. The World of Hunger is a condition characterized by an insatiable desire for food, power, wealth, fame, pleasure and so on. In this state one is tormented by relentless craving and the inability to satisfy it, even when the desire is achieved.

Looked at positively though, hunger is the driving force behind most human activities. Put simply, without the desire to do something, nothing would get done.

3. The World of Animality is a condition in which one is governed by instinct, in which one has no sense of morality and lives only for the present moment. In this state one fears the strong and bullies the weak.

The positive aspects of Animality are our intuitive wisdom and the instinct to protect and nurture life - both our own and the lives of those close to us.

Collectively, Hell, Hunger and Animality are called the Three Evil Paths, because if we are dominated by their negative aspects the inevitable result is suffering for ourselves and others.

4. The World of Anger is a condition in which one is dominated by the selfish ego. Competitiveness, arrogance and the need to be superior in all things. Its positive side is passionate energy, a desire for excellence and, above all, a burning abhorrence of injustice.

Together with Hell, Hunger and Animality, Anger is one of the Four Evil Paths.

5. The World of Humanity (or Tranquility) is the basic 'renting' condition of human beings, in which one's energy is re¬charged before one makes more effort. In this calm state one can pass fair judgment, control instinctive desires with reason, and act in harmony with one's surroundings.

On the other hand, this is also the condition of laziness, the refusal to make effort or challenge obstacles. Moreover, it is a very unstable state and one can quickly find oneself in Hell if it is disturbed.

6. The World of Rapture (or Heaven) is the condition of pleasure, experienced when one's desires are fulfilled. Unlike the true happiness of Buddhahood, however, this state is temporary and, like Humanity, easily disrupted by even a slight change of circumstances. Even if things do not change, Rapture simply disappears with the passage of time.
  
The majority of people spend most of their time moving between these six conditions of life, from Hell to Rapture, totally governed by their reactions to external influences and therefore highly vulnerable to changing circumstances.
  
The four higher worlds - the ‘Four Noble Paths’ - are characterized by the face that one needs to make effort to reveal them from within one's life.
  
7. The World of Learning is a condition in which one seeks some skill, lasting truth or self-improvement through the teachings of others.
  
8. The World of Realization (or Absorption) is a state in which one discovers a partial truth through one's own observations, efforts and concentration.
  
The worlds of Learning and Realization are closely related, but have the defect that people in these states can become arrogant and self-centered, looking down on those less gifted and thinking they have nothing more to learn. Also, those dominated by these states find it difficult to admit mistakes and, tending to be narrow specialists, can often fail to see the wood for the trees.

9. The World of Bodhisattva is a condition in which one not only aspires for personal enlightenment but devotes oneself to relieving the sufferings of others through compassionate and altruistic actions. Even this state can have a negative aspect, however the tendency towards self-sacrifice, the neglect or disrespect of one's own life, which can lead to one acting 'compassionately' but merely from a sense of duty and with resentment.
  
10. And Finally, The World of Buddhahood is the highest of the Ten Worlds, a condition of pure, in¬destructible happiness which is not dependent on one's circumstances. It is a condition of perfect and absolute freedom, characterized by boundless wisdom, courage, compassion and life force.

Since each of the Ten Worlds possesses all Ten Worlds, each has the potential to reveal any of the others at any moment. This means that we have the capacity to reveal our Buddhahood  from the first moment we begin to chant, irrespective of our life condition or past experience.
  
Above all, as we continue to practice and make Buddhahood the dominant state of our lives, so it acts as a kind of filter, revealing the positive aspects of the other nine worlds from Hell to Bodhisativa.

In this way, based on the regular, day-by-day practice of Nichiren Daishonin's Buddhism, our ordinary lives become charged with positive, value-creating activity; and increasingly we are able to transform our environment - our family, circle of friends and work-place - into a vibrant, happy and harmonious one.


Monday, May 14, 2018

Guidance on prayers answered based on our Goals

Guidance on prayers answered based on our Goals - Part 2
By SGI Vice President Kawai
  
There are 3 kinds of directions to drive our practice:
  
Forward "Gear"
Forward Gear practice consists of having a clear and specified target and determination to accomplish it through prayer and action, for example: I want a white cat. She must be of Persian species, 3 yrs old, with blue eyes, female. And I want her in 2 weeks. I will get it. In other words, doing a lot of activities and daimoku with no targets and clear goals is no use, as it will not produce any changes in your life.

Neutral "Gear"
Neutral Gear Practice is chanting out of duty, with no joy. A habitual practice. E.g. I am a leader, I have responsibilities, so I'm doing activities. But there is no effect. Its like the car analogy... the engine is full and ready to go... but nothing happens.

Reverse "Gear"
Reverse Gear Practice is when the more activities and daimoku one is doing, one is still going backwards, rather than forward in one's life. In other words, one may be making a lot of seemingly good causes, but one is also complaining. There is slander and grudges against others. Or one might be Complaining about ones' own situation on not seeing immediate results. This is dangerous practice.

Just like in automatic transmission car, there is very little difference between Forward and Reverse Gears, from outward appearance it is difficult to tell where one's ichinen is. But one's life will ultimately clearly manifest it.


Slander
Even if you commit slander without realizing it, it is still slander. One should never criticize leaders. Right or wrong, one should not complain at all. Instead, one can chant for them to grow and one will benefit from that too. Similarly, never do "onshitsu" in your family. That is do not complain, criticize or carry a negative feeling towards husband /wife, children or parents. This is your karma. You chose your spouse/partner children.Chant for their growth. Further, do not depend / rely on others. Do not complain that they don't do this or that. Criticism will bring no benefit. But it will certainly bring negative effects.
  
In conclusion
We must eradicate the following types of prayer:

  
Out of habit or ritual (that is without any target or determination)

Out of delusion (that is while chanting, trying to find solutions to your problems)

Out of disbelief (that is thinking that this is impossible and will not happen / change)

Instead, pray with your entire heart, your entire being that I am going to build a bridge towards my happiness and those of others by myself, by using the Supreme wisdom of Nam Myoho Renge Kyo. One needs to have the experience of benefits / breakthroughs, so as to encourage others. "I have so many benefits through this practice... what about you?" Especially, senior members must receive many benefits. Buddhism is reason. Otherwise what is the use of practicing this faith? If they don't witness changes/ benefits then their faith has become habitual.

We need to experience benefits through faith and prayer to show power of Gohonzon and encourage others.

President Toda and President Ikeda said there are 10 reasons why no change or benefits occur in senior leaders' lives, even though they have been practicing for a long time.
   
  • Unclear Determination
  • No concrete targets in faith
  • Doing regular Gongyo but no Concrete Prayer
  • Passive Gongyo and activities from a sense of obligation
  • A complaining and begrudging Attitude about Faith
  • Seeking spirit for senior leaders/ guidance has become weaker
  • Not working hard in office or home
  • Depressed because of various sufferings in life
  • Weak of sense of mission for Kosen Rufu
  • Sense of responsibility as leader is weaker

Even if one of the above is missing, then faith has become habitual and there is no benefit. We must have dreams, which lead to hope and finally become reality when we chant! Therefore, we must have big dreams!

  
An Experience
The President of a Fisheries Co was very concerned about the drop in catch of fish as it was affecting his sales, so he went for guidance. The leader asked him "You say that you can't get lots of salmon fish. Does this mean that there is no salmon or are you unable to catch them?" "I can't get any," he replied. "Why can't you call them to your net? Did you pray like that?" The leader encouraged. "No I didn't"."There is no natural boundary in the ocean. So why don't you pray like that?" The leader encouraged. So he did. His catch went up from 20 fish to 300 in one day. His company went from deficit to surplus. This is no miracle. This is the Law. This is reason.


What is amazing is when you don't get benefits even though you do chant.

Note: Mr. Kawai's guidance in faith, conveyed by Mr. Noro, based on President Ikeda's guidances 



Saturday, April 7, 2018

IS CHANTING A FORM OF MEDITATION OR IS IT POSITIVE THINKING?

IS CHANTING A FORM OF MEDITATION OR IS IT POSITIVE THINKING?

Chanting is neither meditation, nor positive thinking, though it reaps the benefits of both these practices and much more. The essence of chanting Nam-myoho-renge-kyo is that in the very act of doing so we are expressing our Buddha nature. Meditation and positive thinking do not have Buddhahood as their objective. It is not possible to express Buddhahood through these means. Although meditation and positive thinking may have value they cannot change the fundamental element in our lives which makes us unhappy and unfulfilled as human beings — our karma, nor can they bring out the highest condition of life, Buddhahood.

  
Meditation is a more passive exercise than chanting; one usually calms one’s mind by concentrating on a particular phrase or image. At first glance this may seem close to the practice of Nichiren Daishonin’s Buddhism, but actually the difference is apparent. The practice of chanting Nam-myoho-renge-kyo enables us to express and experience our innate Buddhahood and release the powerful energy contained within that, rather than to calm our minds or negate certain ways of thinking.
  
Again, while it is true that our thinking does become more positive as a result of chanting, this is because chanting draws out our Buddhahood which, in turn, influences every aspect of our lives, both mental and physical. Therefore, chanting is not so much a question of “thinking positively” or exercising “mind over matter,” which implies restriction; rather, through chanting, our highest state of life naturally influences our thoughts and actions towards the most valuable ends.

Shared from Soka Gakkai Malaysia site



Thursday, March 15, 2018

How to Beat Fundamental Darkness and Achieve Victory in Life

How to Beat Fundamental Darkness and Achieve Victory in Life

 Dr. Daisaku Ikeda Says:

“Fearing hardships and bemoaning and resenting our environment, is to live with the belief that the Law is outside our own life. So is losing confidence in our ability to overcome our circumstances and so is turning to others in the hope that they will save us. So is blaming others for our problems, or giving in to hopelessness and resignation. Irrespective of the obstacles we may encounter in the course of our practice, we must not retreat a single step. We must not be alarmed or startled by them. The power of the Mystic Law can triumph over anything. It’s important to be deeply confident in this.”
  
Do not moan OR whine.
Do not lose your self-confidence.
Never ever blame others for your failure / disappointments.
Never ever give up on yourself AND
Never Never Never RETREAT.

When we are engrossed in our Fundamental Darkness, this is exactly what we do. Every word mentioned in the above passage we do. Our fundamental darkness is an enemy worth knowing so that we can recognize its ways and actions. So that we can fight back more easily with our Buddhahood and create a beautiful life for ourselves and other around us and help people from all that negativity and sufferings. Our Fundamental Darkness is very powerful and is versatile in nature.


This is how our fundamental darkness attempts to defeat us in numerous ways, including:
By pretending that we’re useless and everyone else is amazing.
By pretending we’re amazing but everyone else is useless.
By activating our innate laziness.
By weakening our courage.
By creating negative emotions in our heart.
By draining our energy through useless thinking AND
By turning us into a victim or even worse, an angry victim.

And just at the moment when we think we have identified the real culprit, our fundamental darkness will suddenly change tack and take a different form by showering us with buckets of relative happiness or wrapping up in arms of consolation,
  
And change back again and:
Make us to complain, moan and whine.
Make us try and control other people.
Make us unwise in our actions .
Making us ungrateful.
Make us hide our sense of responsibility.
Make us think we will never win over our weaknesses.
AND the illusions seem like a whole unchanging truth.

And each of these feelings will seem to us, at that time, like the whole and unchanging truth. Like the only conceivable reality when it is happening. Amazingly versatile is our fundamental darkness, a highly resourceful enemy. A master illusionist. An astute swordsman. Sly, seductive, almost impossible to spot sometimes, let alone defeat. Like a shadow. A very smooth talker whose sole purpose is to destroy our faith in our greater self, in our Buddhahood.


And now the good news:

Because we are Buddha, we can beat our fundamental darkness and we can win.

Life is a constant struggle between light and darkness. This is a fact, so the only decision we have to make is whether we make this struggle a joyful combat or a painful ordeal. Whether we accept and enjoy it or refuse and endure it.

When faced with obstacles, learn to rejoice instead of retreating. Say YES when life is asking us to grow.

Face whatever it takes to fulfill your personal mission in life and to become the person you were born to become.

A mighty heart is forged only in the heat of battle with your own Fundamental Darkness. How, after all, can you fight for another’s happiness if you are not battling with your own demons first?

As Nichiren Daishonin wrote, you must develop deep determination, “as if you are trying to strike fire from damp wood or extract water from parched ground.”

There will be times when we will feel that all we have is our determination. And in the end, trust me, it is always enough.

My Buddhahood is, ultimately, more powerful than my Fundamental Darkness.

Thank You 


Sunday, February 4, 2018

THOSE WHO HAVE SUFFERED THE MOST WILL BECOME THE HAPPIEST

THOSE WHO HAVE SUFFERED THE MOST WILL BECOME THE HAPPIEST

"No matter what happens in the course of our lives, we can be certain of ultimate victory because of the wondrous power of the Mystic Law to 'change poison into medicine.' Therefore, no matter how painful your situation might be right now, or how sick you might be, or how others might be bullying or tormenting you, you can win in the end. You can be a victor without fail. This is the heart of the Daishonin's Buddhism. It is the purpose of our Buddhist practice. In stark contrast, all the spiteful individuals who may be giving you a hard time now will reap the negative consequences of their actions in accord with the strict law of cause and effect.

"Buddhism is about showing actual proof of victory. That's why we must keep striving wholeheartedly. Let's all lead wonderful lives!"

Excerpt from SGI President Ikeda's speech at the 34th Soka Gakkai Headquarters Leaders Meeting, held in conjunction with the SGI General Meeting, in Tokyo, on Nov. 14th, 2009.


Friday, December 22, 2017

The Size of 'The Gohonzon'

The Size of 'The Gohonzon' 

A small boy asked his father: What is the size of the Gohonzon?

Father paused for a moment and looked up to the sky, seeing an airplane asked his son. What’s the size of that airplane? 

The boy answered: Father, it is very small. I can barely see it. 

So the father took him to the airport and as they approached an airplane he again asked: and now, what is the size of this one? The boy answered: Wow daddy, this is huge! 

Then the father told him: Son, Gohonzon is like this only, his size depends upon the distance between you and HIM. The closer you are to the Gohonzon, the greater it will appear to you in your life!!!



Sunday, December 10, 2017

Importance of Soka Gakkai

Importance of Soka Gakkai

Mr Toda used to say that the Soka Gakkai is an organization functioning in accord with the Buddha's intent, and even called it 'Soka Gakkai Buddha'. 

By taking kosen-rufu as our personal mission and uniting with our fellow members, we become a part of 'Soka Gakkai Buddha' and open the way to realizing indestructible happiness. 

"I hope that all of you will remain in this wonderful organization of the Soka Gakkai, and confidently continue to forge ahead on the great path of human revolution". 

The correct practice of Nichiren Buddhism is found only in the Soka Gakkai. Shinichi was firmly convinced that it was by practicing within the Soka Gakkai that one could enjoy the benefits of faith, fundamentally transform one's life state and attain Buddhahood in this lifetime. 

Lastly, he said let's continue to study the Daishonin's writings and base ourselves on the Gosho. When we look at everything from the perspective of faith in the light of the Gosho, there is nothing to fear."

Daisaku Ikeda  - VC Dec 2017


Tuesday, December 5, 2017

THE GREAT VOW

THE GREAT VOW

This Great Vow is the vow to pledge one’s life for kosen-rufu.

The Daishonin stated that when his disciples make the Great Vow for kosen-rufu, they will without fail be able “to enter an eternal and unsurpassed way of being” (The Hope-filled Writings of Nichiren Daishonin, 148). In other words, they will experience the state of Buddhahood—a state that will be theirs to enjoy and experience for eternity, i.e., one can experience the state of Buddhahood moment after moment.

On the occasion of the opening of the Hall of the Great Vow for Kosen-rufu, which heralded the New Era of Worldwide Kosen-rufu, Ikeda Sensei gave us a clear guideline:

The heart of the great vow for kosen-rufu and the life state of Buddhahood are one and the same. Therefore, when we dedicate our lives to this vow, we can bring forth the supreme nobility, strength and greatness of our lives…. When we wholeheartedly strive to realize this vow, the “poison” of even the most difficult challenge can be transformed into “medicine” and karma transformed into mission. (VC, Jan 2014, 30)

Thus, every time doubt creeps in, uncertainty engulfs, worry overwhelms, we need to go back to this litmus test of whether our vow for kosen-rufu is intact. And every time we re-confirm this vow, we further deepen our roots and establish the world of Buddhahood within us. One will experience a surge of joy that enables one to look at one’s problems “as dust before the wind” and fills one with the determination to prove the greatness of the Mystic Law. These very moments of challenge thus become profound opportunities to establish one’s reputation as the votary of the Lotus Sutra.

Source: Value Creation, Aug 2016


Friday, November 17, 2017

KEY POINTS IN FAITH

KEY POINTS IN FAITH
by Jeanny Chen

I would like to share with you the few key points that I have learned and applied during my years of practice. They have enabled me to achieve great results. It’s not my intention to brag about money or show off in any way. My sole reason is to illustrate concretely the results I have been able to create through my practice to the Gohonzon.

1. FAITH
With that said, let’s begin with the first of the ten key points, Faith. Nichiren Daishonin says in ‘The Strategy of the Lotus Sutra’: “No matter how earnestly Nichiren prays for you, if you lack faith, it will be like trying to set fire to wet tinder” (WND, pp. 1000-001). It’s important that we develop our faith. For some of us, this doesn’t come quickly or easily. There are several things we can do to strengthen our faith.

We can practice vigorously to get results or benefits.
We can attend SGI discussion meetings and listen to other’s experiences.
We can study SGI publications to deepen our understanding of Buddhism.
We can connect with seniors in faith to receive encouragement and advice.
The benefits of the Gohonzon are expansive, infinite and know no bounds

2. Have a purpose in life or MISSION
We sometimes think that suffering must be our mission. But because we suffer, we are willing to put effort into practicing this Buddhism. As long as we practice correctly and earnestly, we will realize benefits and overcome our difficulties. Such experiences strengthen our faith and enable us to show actual proof. As a result, we will have the desire and the credibility to introduce this Buddhism to others. Thus, we fulfill our mission of propagating this Buddhism. In order to spread this Buddhism, we need hundreds of millions of people showing actual proof, each under different circumstances. It’s not only a handful of practitioners who got lucky and enjoy benefits from this practice. Everyone can!

What’s our mission in Nichiren Daishonin’s Buddhism?
The first mission is to become happy oneself.
The second mission is to help others become happy, which is what we call Kosenrufu or world peace.
It’s very important to support our mentor SGI President Ikeda and the SGI’s mission of peace, culture and education and also to help develop capable ad positive successors for the 21st century.

I would like to share a story with you. After having fulfilled my personal financial goals in my third year of practice, I was able to retire. As a newly immigrated Chinese, my English was very weak, and I thought that would prevent me from doing anything significant. Rather than being frustrated by my poor English language ability, I chanted to be able to do something to create value with my resource as a Chinese speaker. Shortly thereafter, I found myself writing Chinese newsletters for my friends and for a boy-scout troop that consisted of a hundred Chinese boys. I then wrote for a Chinese school with 1,000 students. I decided to help those places that others were not taking a great interest in.

I used the high life condition, wisdom and joy derived from my chanting to write in a humanistic and humorous style. Although I did not mention Buddhism, I was able to bring joy to my readers and generate heart to heart bonds with them. When I finished writing the newsletters, my friends gave me a lamp as a gift. They all signed a thank-you card saying “Jeanny, you are like a lamp. You turn yourself on and shine on others” In the Chinese school, I got the nickname of “super glue” between the school and the parents. That was my way of doing Kosenrufu when I was not yet capable of actually sharing the philosophy of Nichiren Daishonin’s Buddhism with others.

I chanted for the wisdom to find my unique strength or ability – something that I could develop as my own mission in society. I assigned myself a mission when I saw an opportunity. When we have a sense of mission for Kosenrufu from the bottom of our hearts, not just out of formality, our goals will be fulfilled.

One more important aspect about mission is the concept of Soka Spirit. The intent of Soka Spirit is to allow us to attain Buddhahood through overcoming the evil that tries to destroy the Kosenrufu movement and prevent the happiness of each individual. President Ikeda recently said that no one should be a bystander at this critical time. We all need to be part of the battle.

3. Have a GOAL
In Learning from the Gosho: ‘The Eternal Teachings of Nichiren Daishonin, President Ikeda quotes the Chinese Buddhist teacher T’ien T’ai, “’the heart is like a skilled painter.’” President Ikeda writes that, “We should paint this vision of our lives in our hearts as specifically as possible. This ‘painting’ becomes the design for our future.” To set the design for our own future, here, means to set goals – our personal goals, goals for other’s happiness and goals for the SGI peace movement.

We often hear that goals should be specific and detailed. We can set bold, ambitious goals. The more impossible they are, the more rewarding they become when we reach them. We can also set goals that we feel comfortable with. Basically, we set goals to overcome hardship and create value.

Here, I would like to share with you the experience of my Daimoku campaign for my husband’s career. Two years after I retired from work, I had accumulated enough wisdom to realize that I had to do something very seriously about my husband’s career if I wanted enjoy life from then on. I wanted him to become successful and to get rid of financial worries once and for all so that I could fully devote my time to helping others. Next, I wanted to pay him in return for his love. In addition, I wanted to show tremendous actual proof in order to spread this Buddhism more effectively.

In other words, I wanted to be able to stay home and not have to go back to work. I was having a good time staying at home for two years! A lot of women and young women like that idea, too! In last year’s study conference, there was a man who wanted to chant for his wife to become successful, so that he could stay at home. There’s no sex discrimination in Buddhism, so please go for it!

I wanted people to appreciate my husband’s ability so that he could succeed and advance in his career. I set a very high target, which I could never even have imagined if I was not practicing this Buddhism. I went into great detail as to “how”, “what” and “why” he should be incredibly successful. I did not set the “when” because it was my first huge goal. I did not have the guts to set a time limit. Besides, I was ready to chant for as long as it took. I also chanted for our relationship – our love, health, growth and his happiness.

It took me three million Daimoku over eighteen months to reach these goals. The result was my husband’s career went far beyond my wildest dreams. It came true exactly as I prayed, every step, every detail. His ability, experience and capacity in his field are the “internal causes” from the Buddhist concept of “Ten Factors”. But for years, he could not find the right opportunity to use them. My goal, my determination and my prayer became an “external cause” which led him to the right path at the right time. This is how our practice works. More importantly, our relationship, our love was truly able to grow stronger with each day.

You may wonder how a person can love another more and more each day. Of course we can; because the benefits of Gohonzon are expansive, infinite and know no bounds. The fulfillment of these goals proved to me that nothing is impossible with Gohonzon – nothing! Gohonzon is very powerful and creative. Please don’t be afraid to shoot for the moon! Set a goal and go for it!

DETERMINATION
We have to be determined to change, determined to never give up and determined to take the correct action now!

Let’s talk about determining to change. It means to do Human Revolution. It’s important to shift our fundamental life tendency in order to change our destiny and our karma. If we don’t, we’ll just repeat the same life pattern. For instance, when we repeatedly face a similar situation, we will again respond with a similar attitude and a similar action. We literally create the same type of result for ourselves. We need to chant for the wisdom to recognize our shortcomings and weak points and for the strength to take action to change them. We have to painstakingly drag ourselves away from our old pattern and look at things from a different angle. We shouldn’t indulge ourselves.


4. NEVER GIVE UP
Now, let’s talk about never giving up. Once we set our goals there’s no turning back. There’s no “what if”. I don’t want to compromise. I don’t take “no” for an answer. I will be as stubborn as I can to stick to my goals. This is the best opportunity for me to demonstrate how stubborn I am!

But how do we hang in there? It’s so hard! We have to refresh our resolve daily through morning and evening prayers and chanting as much as we can. We have to keep our life-condition high by attending SGI activities regularly.

When I chant, I try not to focus on my suffering. I ignore it and live peacefully with it. I keep in my mind my focused determination and the final goal. No matter what the reality of the situation seems to be, no matter what anyone else thinks or says, I hold in to my goal unwaveringly and pray to Gohonzon for it.

I look at the process of my Daimoku campaign to reach my goal like tough training to forge, distill, develop and transform myself. It’s to prepare myself for the harvest. If we are not ready, we won’t enjoy the ultimate benefit of our goals. We have to be patient as we single-mindedly chant for our goals. No matter how long it takes, no matter how hard it is, we will keep chanting till we get there. And we will get there!

5. DAIMOKU
Key number five is Daimoku: chanting Nam-Myoho-Renge-Kyo. Besides morning and evening prayers, we have to chant as much as possible.

Abundant prayer is the key. President Ikeda has spoken time and again about the importance of Daimoku. Some of the quotes I remember are: “There’s no greater strategy than the Lotus Sutra.” “Chant so even your face will glow.” “Let’s always advance with Daimoku first. There’s no way that your life cannot change.”

There’s a motto I used during my Daimoku campaign for my husband’s success in his career: “Chant Daimoku that shakes the universe!” What it should really be is chant Daimoku that shakes your own life from its foundation that’s connected to the universe.

When we chant, we chant with a penetrating heart and with very deep resolve, thinking that this is a matter of do or die, life or death. And this is the only chance in our life.

When we chant with others, it helps us develop a strong rhythm. But we should also have a self-motivated practice. We can’t always depend on other members for support. We may want to chant several hours or more for major goals. We can build up to it, bit by bit. But if we don’t even start, we’ll never get to the point where we can chant several hours a day when we have a big emergency. The key point is for Daimoku to be joyful, not obligatory. We need to chant until we feel satisfied. Striving to chant Daimoku is an expression of our strong determination. If I don’t have a job and can chant for many hours a day, it may not necessarily be striving. But if you have a full time job, family, responsibility etc. and you manage to chant as much as possible, that’s striving.

When I was really fighting for something during the crucial campaign in my life, I made chanting my first priority. I put all leisure activities on the back burner and totally devoted myself to my Daimoku campaign. During my campaign for my husband’s career, my friend would call me and invite me to daytime parties or to go shopping. I told them I was busy. They had no idea why I was busy. I did not have a job, but I treaded chanting to reach my goal as my one and only responsibility, besides taking care of my family. Nothing else mattered. Nothing else was important.

We chant, we can see the outcome vividly with all our senses, see it happen before our very eyes. We even feel the joy and excitement of the fulfillment of our goals. It’s important that we constantly reassure ourselves during our Daimoku campaign by reading quotes from Nichiren Daishonin and President Ikeda’s guidance. We can also use the experience of other people to inspire us.

When I was chanting for my husband’s career, I learned the story of Victor Frankle. He was held captive in a Nazi concentration camp during World War II. He wanted to escape from the camp so that he could share his experience with the world. While out in the yard one day, he saw a pile of dead bodies all without clothes. From that moment, he started to plan his escape. The next time he was in the yard was his chance. He waited until dark, took off his clothes and dove into the pile of corpses, disguised as a dead man. Later on, the pile was dumped outside the camp. From there he ran fifty miles to freedom. Imagine his captors when they discovered he had escaped, they must have been hunting for him. He had no clothes on, no water or food. It was a very dangerous and harsh situation. Yet he made it! And now he has shared his experience through his books and his story has moved people all over the world.

Ever since I learned of his story, I compared my daily hours of chanting to his running fifty miles. Here I am chanting in the comfort of my home. It was much more delightful than running fifty miles under his circumstances. “If he could make it, I am going to make it too. And I’m going to tell people my experience!” From then on, I would run fifty miles in my mind every time I chanted. Each Nam Myoho Renge Kyo was like a step closer to my goal.

We need a profound prayer when we chant, but remember, no begging. Always pray to Gohonzon that you have determined to reach your goal, no matter what! Because we have different mission and different karma, we will get different results at different speeds. But one thing we can be sure of is that if we put forth a ten per cent effort, we will realize a ten percent result. When we put forth 100 per cent effort, we certainly will harvest a 100 per cent result.



Thursday, November 16, 2017

Why You Don’t Always Get What You Want?

Why You Don’t Always Get What You Want?

Let’s say you’ve set a goal for a new house. You’ve begun to chant about it. Do you find your thinking going like this?

I want a new house.
I doubt I can get it.
I want a new house but I don’t think I can afford it.
I want a new house in this lovely neighborhood.
My significant other says that isn’t realistic in view of my history.
And so it goes….

When you set the goal, you have started the process of attracting it to you. Your goal is the thought that is going to draw and shape that universal life-energy and bring it into your world. If you have thoughts that doubt you can get it, or say you can’t afford it, it’s as though you’ve held up your palm and told the universe to slow down.

President Ikeda says, “When your determination changes, everything will begin to move in the direction you desire. The moment you resolve to be victorious, every nerve and fiber in your being will immediately orient itself towards your success". On the other hand if you think, “This is never going to work out,” then in that instant every cell in your being will be deflated and give up the fight. Then everything really will move in the direction of failure. Faith into action, P. 108-109.

Keep Giving Attention to What You Want
Maybe your goal feels like too big a stretch and you don’t believe you can get there. Don’t give up. Take the first step towards your goal. Look at houses on the internet. As you look at the beautiful homes, let yourself dwell on what you want. Flesh it out in detail. Give attention to what you want. That attention continues to strengthen the desire. Brush away any thoughts to the contrary and turn your attention back to what you want.

Develop the Details
As you dream about your perfect house, add in the special details that would make it your home. Allow yourself to become excited about it. Know there will be the perfect house for you when the time is right.

Don’t keep Looking at the Defects in Your Old House
You’ve been living with what you don’t want. That’s why you decided to set the new goal. Don’t continue to look at the defects in the old house over and over to explain why you want a new one. When you keep giving attention to them, you are creating more of the same. Focus your mind on what you want and brush away what you don’t want. This is not always easy and often requires practice.

What is Being Realistic?
My significant other says I’m not being realistic in view of my history. Being realistic to him/her means looking at conditions as they have been in the past. If you continue to look at what-has -been, that is what you will continue to create. What you give your attention to, grows. Don’t you want to create a new reality, something new? To do that, you must keep your attention on what you want to have happen, the something new.

The Material World is More Changeable than You Think
You often think that the way life looks on the surface it is the reality. When you do this you are forgetting that all of life at the quantum level is vibration and shaped by thought. It only looks immovable. But that’s not the reality. When you persist with your thought and stay focused on what you want the “immovable conditions of life” will give way to the new creation.

You Set the Goal: Let the Gohonzon Handle How to Get There
It’s your job to set the goal. It is the job of the Gohonzon to take care of how you are going to get there. When you decide how it is going to happen, you set road blocks in the way of the universe doing its job. When you open your mind to all the possibilities, you may well be completely surprised by what develops, sometimes things you would never have imagined.


An Experience

My husband and I bought a fixer upper and turned it into our dream home. Next to us was a house owned by an out-0f-state landlord who was letting the house deteriorate. The renters went from a nice family to multiple renters, one couple with substance abuse problems and a nurse in training.

We chanted that the house would be bought by someone who would fix it up and make a nice home of it. For several months, nothing happened. We could have looked at what was and decided that we couldn’t influence it. Instead, we persisted chanting with our vision in mind. I remember saying to my husband that only an explosion would change the situation there. We just couldn’t see how our goal could happen.

One day, there was an explosion. The nurse, collected the rent, and left town to consult with his aunt, a real estate attorney. The landlord arrived two days later in a high temper. It turned out the nurse had put the rent in escrow until the landlord fixed electrical problems, which were in danger of causing a fire. The landlord harassed everyone. When the nurse returned he slapped the landlord with a restraining order which forbade him to come around the house or talk to anyone involved. We had the landlord sitting on the wall in front of our house glaring at the nurse playing his guitar on the front step of his house at 1 A.M. Then we heard rumors of court action. In the space of three days, everyone left the house.

Nothing happened for six months, while we continued to chant, our vision in mind. Then one day, Scott drove in. He was a contractor, and had bought the house with the intention of fixing it up and selling it. He turned that house into a beautiful family home and then sold it to a man who has been an outstanding landlord, who rented it to a nice family. Anything is possible!!!

Summary:
1. Remember your thoughts are the builder. They form that life force/energy into what you envision.
2. Look at what you want, not what you don’t want.
3. Practice getting rid of negative thoughts by returning your attention to what you want.
4. Don’t worry about being realistic. That is only what-has-been and you don’t want to continue to create the same old thing.
5. What appears unchangeable is an illusion. Everything can be changed when we turn our thought energy to it and chant about it.
6. Be open that it can happen in ways you can’t imagine. Don’t tie down the creativity of the universe by structuring ‘how’ it is going to happen.
7. Set a goal and try the experiment.

An article by Margaret Blaine


Wednesday, November 15, 2017

What is love ? By Daisaku Ikeda

What is love ?
By Daisaku Ikeda
  
The agonies of love are many and varied. Each person has their own character and personality; they have different backgrounds and circumstances. So there is no set rule that applies equally to everyone . . . When a person dates is also a matter of personal choice. No one has any right to meddle in your private affairs.
  
However, I would like to stress at the outset how important it is not to lose sight of pursuing your own personal development.

Love should be a force that helps you expand your life and bring forth your innate potential with fresh and dynamic vitality. That is the ideal but, as the saying "Love is blind" illustrates, people often lose all objectivity when they fall in love.

If the relationship you're in is causing your parents to worry, or making you neglect your studies or engage in destructive behavior, then you and the person you're seeing are only being a negative influence and hindrance to each other. Neither of you will be happy if you both just end up hurting each other.

If you are neglecting the things you should be doing, forgetting your purpose in life because of the relationship you're in, then you're on the wrong path. A healthy relationship is one in which two people encourage each other to reach their respective goals while sharing each other's hopes and dreams. A relationship should be a source of inspiration, invigoration and hope.

Love is a complex matter that is a reflection of each person's attitude and philosophy toward life. That is why I believe people shouldn't get involved in relationships lightly.

The bottom line is that, without respect, no relationship will last for very long, nor will two people be able to bring out the best in each other.

Rather than becoming so love-struck that you create a world where only the two of you exist, it is much healthier to learn from those aspects of your partner that you respect and admire, and continue to make efforts to improve and develop yourself. Antoine de Saint-Exupéry, the author of The Little Prince, once wrote, "Love is not two people gazing at each other, but two people looking ahead together in the same direction." It follows then that relationships last longer when both partners share similar values and beliefs.

Furthermore, please don't succumb to the view that love is the be-all and end-all, deluding yourself that as long as you are in love, nothing else matters. Nor, I hope, will you buy into the misguided notion that sinking ever deeper into a painful and destructive relationship is somehow cool.

All too often when a relationship ends, the great passion it once inspired seems nothing more than an illusion. The things you learn through studying, on the other hand, are much more permanent. It is important, therefore, that you never extinguish the flame of your intellectual curiosity.

Far too many people nip their own brilliant promise in the bud because of their blind pursuit of love.

Much of daily life tends to be ordinary and unexciting. Making steady efforts day-to-day can be trying. It's not always going to be fun. But, when you fall in love, life seems filled with drama and excitement; you feel like the leading character in a novel.

But if you lose yourself in love just because you're bored, and consequently veer from the path you should be following, then love is nothing more than escapism. What you are doing is retreating into a dream world, believing that what is only an illusion is actually real.

Even if you try to use love as an escape, the fact is that the euphoria is unlikely to last for long. If anything, you may only find yourself with even more problems along with a great deal of pain and sadness. However much you may try, you can never run away from yourself. If you remain weak, suffering will only follow you wherever you go. You will never find happiness if you don't change yourself from within. Happiness is not something that someone else, like a lover, for instance, can give to you. You have to achieve it for yourself. And the only way to do so is by developing your own character and capacity as a human being; by fully maximizing your potential. If you sacrifice your own growth and talent for love, you will absolutely not find happiness. True happiness is obtained through fully realizing your own potential.
  
I would also like to add that to embark on a relationship as an escape from something is extremely disrespectful to both your partner and yourself.

Each of you has a precious mission that only you can fulfill . To neglect one's mission and seek only personal pleasure is a sign of selfishness. It is impossible for an egotistic, self-centered individual to truly love another person.

On the other hand, if you genuinely love someone, then through your relationship with them, you can develop into a person whose love extends to all humanity. Such a relationship serves to strengthen, elevate and enrich the inner realm of your life. Ultimately, the relationships you form are a reflection of your own state of life. The same is true of friendship. Only to the extent that you polish yourself now can you hope to develop wonderful bonds of the heart in the future.

With some people, however, once they have gotten into a relationship, they have a hard time saying "no" to the other person for fear of losing them. In that respect, love is like riding in a car with no brakes. Sometimes, even if you want to get out, you can't; even if you regret having gotten in, the car won't stop. In many cases, people get involved in a relationship thinking they are free and independent, but at some point find they have become captive to the relationship.

Each one of you is infinitely precious. Therefore, I hope you will treat yourself with utmost respect. Please don't follow a path that will cause you suffering, but take the road that is best for your well-being.

The truth is, ideal love is fostered only between two sincere, mature and independent people. It is essential, therefore, that you work on polishing yourself first.

It is demeaning to be constantly seeking your partner's approval. Such a relationship is bereft of real caring, depth or even love. If you find yourself in a relationship where you are not treated the way your heart tells you you should be, I hope you will have the courage and dignity to decide that you are better off risking being scorned by your partner than enduring an unhappy relationship.

Real love is not two people clinging to each other; it can only be fostered between two strong people secure in their individuality. A shallow person will only have shallow relationships. If you want to experience real love, it is important to first sincerely develop a strong self-identity. True love is not about doing whatever the other person wants you to do or pretending you are something you're not. If someone genuinely loves you, they will not force you to do anything against your will nor embroil you in some dangerous activity.

Please have the confidence and fortitude to think to yourself when you face rejection: "It's their loss if they can't appreciate how wonderful I am!" This is the kind of resilient spirit you must strive to cultivate.

Please don't let a broken heart discourage you. Tell yourself that you're not so weak or fragile as to let such a minor thing bring you down. You may think there is no one who could possibly compare to that person, but how will they compare to the next hundred, the next thousand, the next ten thousand people you will meet? You cannot declare with certainty that there will not be others who far surpass them. As you yourself grow, the way you look at people will change as well.

I'm sure quite a few among you have had your hearts broken or been badly hurt, and perhaps feel unable to go on, your self-esteem in tatters. But you must never believe that you are worthless. There is no substitute for you who are more precious than all the treasures in the universe gathered together.

It is important for you to become strong. For if you are strong, even your sadness will become a source of nourishment, and the things that make you suffer will purify your life.

Only when you experience the crushing, painful depths of suffering can you begin to understand the true meaning of life. Precisely because you have experienced great suffering, it is imperative that you go on living. The important thing is to keep moving forward. If you use your sadness as a source of growth, you will become a person of greater depth and breadth--an even more wonderful you.

Excerpted from Discussions on Youth Vol. 1(SGI-USA, 1998)




Monday, November 13, 2017

GUIDANCE ON CONTROLLING ANGER AND ARROGANCE

GUIDANCE ON CONTROLLING ANGER AND ARROGANCE

A man came to see me recently and told me that he needed help with his "financial karma." He went on to explain how deep and profound his "financial karma" was. He hadn't been able to fix it in his ten years of practice. My first question to him was, "What kind of work do you do?" He said he was out of work. I asked him why. He said he quit his job six months before. I asked him why. He said he got into a disagreement with his boss and felt that he had to quit.

I asked about the job he had before that. He said that he got fired because he got angry with his boss. He told me he quit the job before that one. This person, in his ten years of practice, had eight jobs and lost them. I asked him how he expected to have financial fortune if he didn't have a job. There is no magic in Buddhism; it is unreasonable to think that one can acquire financial fortune without having a job.

He then said that his real question to me was, "Why do I have the karma to have authoritarian bosses?"

Most of us think that the bad things that happen to us are our karma. We think that our karma exists outside of us, but this is not correct. We are not the only ones that bad things are happening to. Bad things happen to everyone. Then what is karma?

Karma is our inability to deal with the "stuff." We don't know how to handle the stuff when it hits us, and we end up doing the wrong thing. We end up creating more "stuff" for ourselves.

In any case, I pointed out to this person his tendency to get angry with his bosses. There was a clear pattern. It was very difficult for this person to realise that his problem was anger. Buddhism says that if you have anger, you have the poison of arrogance. I told this person that until he was able to control his arrogant mind and his anger, he wouldn't be able to keep a job. He was actually a very talented person at his job, but this lead to him thinking he could do as he wished at his workplace and treat others badly.

I told him that since he needed a way to stop losing jobs, he needed to deal with his karma. I told him to not let his anger defeat him and to sincerely pray for the wisdom to respond to situations in a way other than with anger. To date, he has been employed for three years and has just bought a house.

What is the greater benefit: another job (which he would probably lose), or wisdom to see the root cause of his problem and never have to repeat it? People would pay millions of dollars for wisdom about the true nature of their suffering.

Of course, as we change, our environment reflects this change, and we experience benefit. However, if we try to seek out only the benefit without going through the inner process, eventually nothing will happen. The Gohonzon has almost no power to transform your environment. The Gohonzon does have power to transform you. When you use the Gohonzon to transform you, then you transform your environment. There's a big difference. We should determine in front of the Gohonzon that we will solve our problem or that we will overcome our suffering.

When you pray to the Gohonzon with that prayer, you will be amazed to find out what you see about yourself and what you need to fix in your life. Buddhism is about the inner reformation, not about the external reformation. Of course, benefits in the outside environment do come, but really that's not the point at all. It's really about inner change.

Excerpt from a lecture given by SGI-USA Vice General Director Greg Martin at the Seattle Culture Centre on June 9, 1995



Sunday, November 12, 2017

Shakes the Cosmos Through Powerful Daimoku

Shakes the Cosmos Through Powerful Daimoku
by Jeanny Chen.

Every time I open my altar to chant in front of Gohonzon, in my mind I make sure that I also open up my Buddhahood. My mind's eye sees that the door is being opened for me to enter into the world of Buddha. By consciously taking such an initiative, I put myself right in the position of being able to communicate freely with Gohonzon. My life fuses with Gohonzon and my life condition begins to correspond with Nichiren Daishonin's. 

President Ikeda likens the practice of gongyo each day to a "spiritual workout". He also says: "Gongyo and daimoku are a ceremony in which our lives commune with the universe. During gongyo, through our faith in the Gohonzon, we vigorously infuse the microcosm of our individual existence with the life force of the macrocosm, of the entire universe. If we do this regularly each morning and evening, our life force is strengthened."-- Faith into Action, p. 120

In addition to my opening ritual, I put his guidance into action during my chanting. My mind constantly works on expanding my life to permeate the entire universe and to encompass it as well. It feels abstract but vivid.

Now, with all the preparation, I am in the highest life condition armed with easy access to the world of Buddha. And I am ready to experience one more time, the exciting and rewarding fun part of my daily chanting.

"If you exert a hundred million eons of effort in a single moment of life, the three enlightened properties of the Buddha will appear within you at each moment. Nam-myoho-renge-kyo means just such diligent practice."

In Gosho Zenshu p. 790, Nichiren Daishonin gave this guidance. Accordingly, I begin with exerting the combined efforts that I could possibly put forth throughout a hundred million eons of my life into every daimoku when I chant. At the same time, I perceive that each Nam-myoho-renge-kyo I chant inherently contains the result of all such tremendous efforts. Along with my earnest chanting, I keep on receiving its immeasurable power and benefits to nourish and adorn my life. When my mind works out this way, I simply don't want to stop chanting.

In his writing "The Real Aspect of the Gohonzon" (WND p. 832), Nichiren Daishonin thus introduced Gohonzon: "Without exception, all these Buddhas, bodhisattvas, great sages, and, in general, all the various beings of the two worlds and the eight groups who appear in the 'Introduction' chapter of the Lotus Sutra dwell in this Gohonzon. Illuminated by the light of the five characters of the Mystic Law, they display the dignified attributes that they inherently possess."

Doesn't it mean that dwelling in Gohonzon are hundreds of millions of Buddhas throughout the three existences and the ten directions? While my life condition is being elevated to the world of Buddha I cannot but feel that I am their peer. It is reasonable, therefore, that through my sincere daimoku, I could summon forth all of their protection, wisdom and strength, while working toward my goals. Besides, hadn't they all vowed to protect and help the Bodhisattvas of the Earth like  myself?

Thinking of this, I can't stop my ultimate optimism and joy about the actualisation of my prayer. Thus the increasing intensity and profoundness of my daimoku just keep on accelerating.

President Ikeda says that the air around us is filled with radio waves of various frequencies. While these are invisible, a television set can collect them and turn them into visible images. Knowing this, I would send my prayer and my whole being, together with my daimoku to penetrate the three thousand worlds; throughout the three existences into all beings, sentient and insentient. I make my daimoku rain-shower the entire universe as well as the trillions of my body cells. Millions of  daimoku are being chanted by the SGI members at any given moment around the world. I want to make sure that the quality of mine ranks among the top 50 percent. I inject my single-minded resolve and all my positive energy, commanding daimoku to work diligently toward my goals, without a moment's rest.

There is no doubt that my daimoku could reach and travel everywhere. In this case, how can it miss the targets I set forth? I tried to chant with penetrating determination (ichinen), as sharp as a mighty sword, with the force like the roar of the lion, hoping to shake, move and touch the universe. Without having encountered a real devastating problem, it is never easy for me to chant with the sense of extreme urgency of a life-and-death situation. I realize that only through such a sense of extreme urgency can I experience the kind of profound daimoku that moves heaven and earth. But I would, not in eons, ever want to exchange my comfort and health for the experience although I really need to know what it is like and how to chant like that.

Four years ago, I learned from TV news that four college students were buried under an avalanche. Three were rescued after three hours, but one died. Keeping the tragedy in mind, during my chanting, I started to simulate the accident. I imagined myself being trapped deep inside the thick snow. I was not sure whether any one had noticed where I was when avalanche occurred. I had very limited air and could keep myself from being frozen to death for only a short time. What could I do to get out of it before it was too late? It was now or never.

In thinking of this, I finally could chant daimoku that melted the snow in seconds. I was thrilled by the discovery. From then on I knew, without having to personally face the circumstance, that I could always do simulations to experiment how to derive the ideal results form any situation. How convenient!

Teachings and guidance of eternal value are bountiful in our practice of faith. Being limited by my English language ability, I can't read through the vast volume of the publications, not even a tiny portion, regarding this Buddhism. To make up for this weak point, no matter how little I come across, I focus on personifying the black ink on white paper. Namely, I give it a life through studying, understanding, absorbing and applying to obtain results. Chanting is always the perfect tool and setting for me to accomplish such a wonder:

"A mind now clouded by the illusions of the innate darkness of life is like a tarnished mirror, but when polished, it is sure to become like a clear mirror, reflecting the essential nature of phenomena and the true aspect of reality. Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo."
-- Nichiren Daishonin on his writing "On Attaining Buddhahood in This Lifetime" (WND p. 4)

Based on this particular teaching, I look at my life as a tarnished mirror. My mind, heart and mouth continuously produce the ultimate detergent-daimoku. I would hold a soft cloth polishing the mirror untiringly along with each and every Nam-myoho-renge-kyo I chant out. Eventually, the mirror becomes so crystal clear that I can perceive from it the real aspect of all phenomena. My life also turns out to be sparkling clean as the result of changing poison into medicine. The workout of the process doesn't take long. But the reward is amazing.

According to the simultaneity of cause and effect, the moment I play the image and act it out in my mind, its effect already exists. Hence, the ever-increasing wisdom of always looking for the underlying truth to best solve any situation becomes an automatic pilot to steer my life. It works like a charm. Moreover, I am so relived and relaxed to enjoy the feeling of having an untainted and pure life, no guilt, sorrow, shame nor filth, no matter how terrible and ugly it had been before.

In terms of chanting daimoku, I am rather scrupulous. Since my plan is to invest a big chunk of my life exercising it, I had better make sure I am on the right track. In the beginning of my practice, chanting for fifteen minutes felt like forever. Later on, due to the need to fulfill my impossible goal, I began to chant four to five hours. Gradually, I averaged to two hours daily, one twelfth of a day.

One day it occurred to me that if I chanted two hours a day, it meant that within twelve months, I would have been chanting non-stop for 24 hours a day and seven days a week for the entire month. The scale of the task was very scary. It was simply too big to fathom. Luckily, I was able to figure out a way to justify this brave behaviour of mine-- to generate from it the value equivalent or much greater than the efforts. 

As a junior in this Buddhist practice, if I wish not to fall too much behind, I have to have a correct jumpstart to derive solid results without delay. Therefore, besides attending SGI discussion meetings, studying the SGI publications and seeking help from seniors in faith in the SGI organization, I heavily depend on my pure faith to lead my way. The documented teachings are one of my guideposts.

Accordingly, I chant with strong determination, patience, persistence and optimism. It was natural that chanting came first when I really wished to overcome a challenge. To this day, chanting is always my first priority no matter what. I have also learned from the Gosho what and how to chant. I chant with sincere apology, appreciation and joy. I also chant to praise the Lotus Sutra a lot. Literally, I plan to leave nothing unturned. My attitude to fathom different aspects of daimoku obviously contributes to my ever-springing benefits. Whenever I read the Gosho, those teachings just jump into my eyes to empower the way how I practice. Once I catch them, I infuse them in my life:

"As you crave food when hungry, seek water when thirsty... so should you put your faith in the Lotus Sutra." (WND p.965)

"Yet even a grave offense can be eradicated if one repents of it sincerely." (WND p. 662)

"Those who wish to repay their debt to the Buddha must first repay the debt they owe to the Law." (WND p. 44)

"Therefore, when you chant the daimoku of this sutra, you should be aware that it is a more joyful thing than for one who was born blind to gain sight and see one's father and mother." (WND p. 143)

"The more one praises the blessings of the Lotus Sutra, the more one's own blessings will increase. Bear in mind that the twenty-eight chapters of the Lotus Sutra contain only a few  passages elucidating the truth, but a great many words of praise." (WND p. 673)

This essay summarizes various "spiritual workouts" that I implement into my chanting throughout my thirteen years of practice. As a common mortal, my mind wonders a lot. I can't always concentrate totally while chanting. 

Neither can I exercise all of the workouts at one time. I have come to notice, however that, whenever I am deadly serious, chanting about my goal of fulfilling a certain mission, that I recognize and take on, the application of any single one of them works wonders.