Thursday, August 25, 2016

GOOD FORTUNE

GOOD FORTUNE
"What is the secret to victory? Mr. Toda once described that in a certain sense life is a gamble. "If you are lucky, you will win," he said. "But if you are unlucky, then sometimes no matter how hard you try you lose. This is a hard fact." That is why, in addition to ability, GOOD FORTUNE is essential. The key to creating good fortune is found in FAITH and DAIMOKU. I hope that you will all act in accord with the fundamental Law of Buddhism and lead victorious lives filled with unsurpassed good fortune."
- Daisaku Ikeda

Wednesday, August 24, 2016

On Prayers

On Prayers

Vice President Tsuji once said, "We all have the same Gohonzon and practice in the same way; however, we find that while some people find tremendous benefits, nothing much happens for others, and still others find tremendous loss. What is the correct relationship with the Gohonzon? How can we practice to it to receive benefit?"

"The Gohonzon that is outside us brings joy from within. And, when we establish a relationship with the Gohonzon in front of us by chanting Nam-Myoho-Renge-Kyo, that Nam-Myoho-Renge-Kyo within ourselves will well up. 

If we look at the Gohonzon and think to ourselves that by doing this, `I'm going to get something,' it is like a beggar asking for something. Even under these circumstances, we will probably receive a benefit; however, the type of benefit we receive in this way will be as tiny as the tip a waiter gets compared to full payment for a meal."...

"We should chant daimoku with the attitude that through our prayers to the Gohonzon, whether it be for a new home, our business or our health, we will be able to contribute to the cause of kosen-rufu. Ask the Gohonzon, `For kosen-rufu, please let me overcome these difficulties.' Buddhist gods will render protection based on our prayer for kosen-rufu. Without thinking about kosen-rufu and simply chanting Nam-Myoho-Renge-Kyo, we will find little benefit. Benefit derived from our prayers based on kosen-rufu is as dynamic as flying in an airplane, while chanting just for our own sake is as slow as walking in terms of gaining benefit."


Excerpt from a lecture given by SGI-USA Vice General Director Greg Martin at the Seattle Culture Centre on June 9, 1995

Tuesday, August 23, 2016

What is Happiness? by Daisaku Ikeda

What is Happiness? by Daisaku Ikeda
  
What is the purpose of life? It is to become happy. Whatever country or society people live in, they all have the same deep desire: to become happy. 

Yet, there are few ideals as difficult to grasp as that of happiness. In our daily life we constantly experience happiness and unhappiness, but we are still quite ignorant as to what happiness really is. 

A young friend of mine once spent a long time trying to work out what happiness was, particularly happiness for women. When she first thought about happiness, she saw it as a matter of becoming financially secure or getting married. (The view in Japanese society then was that happiness for a woman was only to be found in marriage.) But looking at friends who were married, she realized that marriage didn’t necessarily guarantee happiness. 

She saw couples who had been passionately in love suffering from discord soon after their wedding. She saw women who had married men with money or status but who fought constantly with their husbands. 

Gradually, she realized that the secret of happiness lay in building a strong inner self that no trial or hardship could ruin. She saw that happiness for anyone—man or woman—does not come simply from having a formal education, from wealth or from marriage. It begins with having the strength to confront and conquer one’s own weaknesses. Only then does it become possible to lead a truly happy life and enjoy a successful marriage.

She finally told me, “Now I can say with confidence that happiness doesn’t exist in the past or in the future. It only exists within our state of life right now, here in the present, as we face the challenges of daily life.” 

I agree entirely. You yourself know best whether you are feeling joy or struggling with suffering. These things are not known to other people. Even a man who has great wealth, social recognition and many awards may still be shadowed by indescribable suffering deep in his heart. On the other hand, an elderly woman who is not fortunate financially, leading a simple life alone, may feel the sun of joy and happiness rising in her heart each day. 

Happiness is not a life without problems, but rather the strength to overcome the problems that come our way. There is no such thing as a problem-free life; difficulties are unavoidable. But how we experience and react to our problems depends on us. 

Buddhism teaches that we are each responsible for our own happiness or unhappiness. Our vitality—the amount of energy or “life-force” we have—is in fact the single most important factor in determining whether or not we are happy. 

True happiness is to be found within, in the state of our hearts. It does not exist on the far side of some distant mountains. It is within you, yourself. However much you try, you can never run away from yourself. And if you are weak, suffering will follow you wherever you go. You will never find happiness if you don’t challenge your weaknesses and change yourself from within. 

Happiness is to be found in the dynamism and energy of your own life as you struggle to overcome one obstacle after another. This is why I believe that a person who is active and free from fear is truly happy. 

The challenges we face in life can be compared to a tall mountain, rising before a mountain climber. For someone who has not trained properly, whose muscles and reflexes are weak and slow, every inch of the climb will be filled with terror and pain. The exact same climb, however, will be a thrilling journey for someone who is prepared, whose legs and arms have been strengthened by constant training. With each step forward and up, beautiful new views will come into sight. 

My teacher used to talk about two kinds of happiness—“relative” and “absolute” happiness. Relative happiness is happiness that depends on things outside ourselves: friends and family, surroundings, the size of our home or family income. 

This is what we feel when a desire is fulfilled, or when something we have longed for is obtained. While the happiness such things bring us is certainly real, the fact is that none of this lasts forever. Things change. People change. This kind of happiness shatters easily when external conditions alter. 

Relative happiness is also based on comparison with others. We may feel this kind of happiness at having a newer or bigger home than our neighbors. But that feeling turns to misery the moment they start making new additions to theirs! 

Absolute happiness, on the other hand, is something we must find within. It means establishing a state of life in which we are never defeated by trials, and where just being alive is a source of great joy. This persists no matter what we might be lacking, or what might happen around us. A deep sense of joy is something that can only exist in the innermost reaches of our life, and which cannot be destroyed by any external forces. It is eternal and inexhaustible. 

This kind of satisfaction is to be found in consistent and repeated effort, so that we can say, “Today, again, I did my very best. Today, again, I have no regrets. Today, again, I won.” The accumulated result of such efforts is a life of great victory. 

What we should compare is not ourselves against others. We should compare who we are today against who we were yesterday, who we are today against who we will be tomorrow. While this may seem simple and obvious, true happiness is found in a life of constant advancement. And, the same worries that could have made us miserable, can actually be a source of growth when we approach them with courage and wisdom. 

One friend whose dramatic life proved this was Natalia Sats, who founded the first children’s theater in Moscow. In the 1930s, she and her husband were marked by the Soviet Union’s secret police. Even though they were guilty of no crime, her husband was arrested and executed and she was sent to a prison camp in the frozen depths of Siberia. 

After she recovered from the initial shock, she started looking at her situation, not with despair, but for opportunity. She realized that many of her fellow prisoners had special skills and talents. She began organizing a “university,” encouraging the prisoners to share their knowledge. “You. You are a scientist. Teach us about science. You are an artist. Talk to us about art.” 

In this way, the boredom and terror of the prison camp were transformed into the joy of learning and teaching. Eventually, Mrs. Sats even made use of her own unique talents to organize a theater group. She survived the five-year prison sentence, and dedicated the rest of her long life to creating children’s theater. When we met for the first time in Moscow in 1981, she was already in her eighties. She was as radiant and buoyant as a young girl. Her smile was the smile of someone who has triumphed over the hardships of life. Hers is the kind of spirit I had in mind when I wrote the following poem on happiness: 

A person with a vast heart is happy.
Such a person lives each day with a broad and embracing spirit.

A person with a strong will is happy.
Such a person can confidently enjoy life, never defeated by suffering.

A person with a profound spirit is happy.
Such a person can savor life’s depths while creating meaning and value that will last for eternity.

A person with a pure mind is happy.
Such a person is always surrounded by refreshing breezes of joy. 


Monday, August 22, 2016

The strategy of the Lotus Sutra

The strategy of the Lotus Sutra

A sword will be useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith. Then he will be as strong as a demon armed with an iron staff. I, Nichiren, have inscribed my life in sumi, so believe in the Gohonzon with your whole heart. The Buddha's will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo.

- Nichiren (Reply to Kyo-O)


THE RELATIONSHIP BETWEEN YOU AND THE GOHONZON

THE RELATIONSHIP BETWEEN YOU AND THE GOHONZON

Guidance by Soka Gakkai Vice President Takehisa Tsuji 
Following guidance by Soka Gakkai Vice President Takehisa Tsuji has appeared in the 16 May 1986 issue of the World Tribune and is so significant to our practice and meaningful to our lives that it should be read, reread and shared with all. This is a great read but, more importantly, it needs to be utilized! 


🌷THE RELATIONSHIP BETWEEN YOU AND THE GOHONZON🌷 

Today I would like to explain the relationship between you and the Gohonzon. The telephone was invented by Mr Bell and it enabled people to communicate. The electric light, invented by Thomas Edison, is used everywhere in the world. Although he invented it, it is not the property of a single person. It already existed in life. Telephones and electric lights were possible because of the existence of the natural laws of sound and light. Nichiren Daishonin explained the law of life in the form of the Gohonzon. It is applicable to any person: anyone who chants to this Gohonzon becomes happy. A baby doesn't know how to use electricity but if he pushes the switch, it works. In the same way, when we chant Nam-myoho-renge-kyo for the first time, it is like a baby putting on the light of the Law of Life. 

It seems as if we are chanting to an external object, but actually you are switching the light on within yourself. If you look at a beautiful picture, it doesn't speak to you and tell you how beautiful it is. You feel its beauty by looking at it: you experience it inside. One you feel beauty inside, you can enjoy the beauty of beautiful flowers, etc, outside. Similarly with music, although it is external, you enjoy its beauty inside yourself. 

In the same way, when you do gongyo, the highest state of life wells up from within you. You make a connection with the Gohonzon in your heart. When we talk of faith, we mean developing our connection with the Gohonzon. Try bringing forth that highest state from within you every time you do gongyo. 

It is said that with the Gohonzon we can become healthy and rich. When we chant Nam-myoho-renge-kyo, we make an invisible connection to and from the Gohonzon, like radio waves. If you receive electric waves, you die, but if you make a connection with the Gohonzon through chanting daimoku, you're able to circulate Nam-myoho-renge-kyo within your body and attain enlightenment at that moment. You're rejuvenated. Two people having a love affair have this special connection. Try to develop a similar seeking attitude for the Gohonzon. The Lotus Sutra mentions gen kai e renbo: seeking the Gohonzon as though it were your lover. If the Gohonzon could speak to you, probably you feel it would be easier. The Gohonzon is like a parent which listens to all your prayers and tries to bring you to an equal life condition. 

Everyone has a cycle of emotions within including Nam-myoho-renge-kyo, but we can't see their existence. As the Gosho says: your eyebrows are too close to be able to see them. Your life-states only occur in relation to an external cause. For example, when someone lies to you, anger fills your entire body - every physical aspect is imbued with anger. When you chant Nam-myoho-renge-kyo, you achieve kosen-rufu in your body. Your entire body is filled with joy. 

The Gohonzon doesn't give you medicine, but you are able to connect the invisible Nam-myoho-renge-kyo in yourself with the visible Nam-myoho-renge-kyo in the Gohonzon and we obtain the same benefit and healing power as is contained in the Gohonzon. When you are chanting, do not chant as if to some external object, but to bring forth Nam-myoho-renge-kyo from within and let it circulate through your entire body. 

Seek the Gohonzon as your parent. When we do this, our entire body absorbs Nam-myoho-renge-kyo. It reaches the brain and cures mental illness. It reaches the ears and cures hearing problems, it reaches the eyes and cures eye troubles, as our vocal chords make this beautiful sound. It reaches the lungs and cancer of the lungs or breast is cured. It reaches the stomach, the tips of the hands and feet, everywhere. Chant with the attitude of devoting your life to kosen-rufu, of becoming healthy for kosen-rufu. 

Gongyo is bringing forth Nam-myoho-renge-kyo from within yourself which cleanses and purifies the body. It is not asking for benefit from some external object. Gongyo purifies your life from within. Try to taste the daimoku and circulate it through your body to reach the bones and the blood. Express your appreciation to the Gohonzon that you can attain the same life-state as the Gohonzon. There is a phrase in the Lotus Sutra, shiki ko mimi, which means practice faith as though enjoying delicious food. Gongyo done out of force of habit is nothing like this. Chanting with an appreciative attitude as though enjoying delicious food enables you to overcome illness and other problems. 

When you take off in an airplane, the crew makes flight checks. When you chant Nam-myoho-renge-kyo, make an inspection of your life by letting it reach all parts of your body right to the extremities. Then our bodies become the treasure tower of Nam-myoho-renge-kyo. The head is MYO, the throat HO, the breast and stomach RENGE, and the legs, KYO. 

Recently I met a woman who couldn't walk properly. She had to walk to tiptoe. I told her about this treasure tower of Nam-myoho-renge-kyo and that the feet were KYO. I told her to chant for kosen-rufu, to pledge to cure her feet so that she could run around and do shakubuku. She felt she had not been doing gongyo correctly and changed her attitude. Her feet started to move and the pain went away. Actually, she understood immediately and because of this, was cured right away. 

I met a 66-year-old grandmother who was blind. She said she didn't mind if she didn't see, but she wanted to see the Gohonzon just once. I told her the same thing, to send Nam-myoho-renge-kyo to her eyes. She changed her attitude in gongyo and determined to work for kosen-rufu. She started to see the light in the room at that moment. She jumped up and shouted! She wrote to me saying that now she chants for hours on end. 

These experiences are not because of me; I am not a doctor. I merely told these people the Correct Method of Chanting. The Gohonzon is not just a piece of paper. A dollar bill has value. The Gohonzon has incomparable power to cure any disease or problem. Change yourselves into being magnets of good fortune. Love the Gohonzon above all else and circulate Nam-myoho-renge-kyo through your body. We all have the ultimate Law within us, but only Nichiren Daishonin could bring it forth without external help. This is why he inscribed the Gohonzon for us. A parent yearns for her children to become equal to herself. If all people could chant and live based on Nam-myoho-renge-kyo, there would be no conflicts or wars in this world. Nam-myoho-renge-kyo can harmonise all conflicts. 

The invention of the telephone and electric light are praiseworthy indeed. However, these do not enable us to overcome disease and change our karma. Only the Gohonzon enables us to attain happiness. It enables people from all over the world to live happy lives. Telephones and lights have become popular throughout the world because they are so useful. In the case of religion, it is not so easy to let people all over the world know that the Gohonzon enables them to live happy lives. We make daily efforts to do shakubuku. You may have difficulty trying to shakubuku your family, but it is much more praiseworthy than inventing the electric light. 

Question: Can we overcome any illness? 
Answer: Yes, all diseases. The Gohonzon is almighty. There are four large characters on the Gohonzon in the corners, The Four Heavenly Kings. The one on the bottom left is Zojoten which has the meaning of increasing and enlarging. Nam-myoho-renge-kyo enlarges and increases through the body, allowing any illness to be cured. 

Two things are important. Firstly, is one's practice really joyful? Secondly, make sure we are not chanting for mercy from an external object. It is the difference between chanting like a beggar or bringing Nam-myoho-renge-kyo forth from within and tasting the daimoku.