Thursday, February 23, 2017

Wisdom is the greatest benefit of our Buddhist practice:

Wisdom is the greatest benefit of our Buddhist practice:

“Prayer in Buddhism is significantly different from the prayer that many of us were familiar with in our upbringing. If we don’t understand the difference, then there will be a tendency in us to continue to pray as though we are trying to communicate with some external power. This would be taking on only the superficial aspects of a Buddha, while remaining attached to previous ways of thinking…

In Buddhism, the “source”... or the “power” is within us. A Buddhist prayer is inner-directed. We are seeking assistance from our own Buddha nature within. In Buddhism, human beings are inherently worthy and good. We possess the Buddha nature. Buddhist prayers are then filled with a sense of responsibility and appreciation….

Our prayer should be that we are going to try to gather lotuses in the muddy swamp of our own life. Chanting daimoku to the Gohonzon is intended to open our eyes to see that lotus blossom. It is extremely difficult for us to perceive what is at the depths of our lives. The Daishonin created a prayer for us to open our eyes and see revealed, the treasure that we possess.

If you are chanting in front of the Gohonzon and searching for some power out there to come to you and bring you a miracle, you are looking in the wrong place. Our Buddha nature is in the deep dark storehouse of our lives. It is not easy to find. We tend to look for our Buddha nature in the areas in our lives where we can see easily. Within our lives lie not only the cause of our suffering, but also the solution to all of our problems.

If you pray with an outwardly-directed prayer, your prayers will not be answered. Nothing will happen…

The intent of our prayer in Buddhism is to transform illusion into wisdom. Wisdom is the greatest benefit of our Buddhist practice. Our society tends to promote the view that the purpose of life is to collect as much material possession as possible. Buddhism says that this is not the purpose of life.”

Greg Martin


Wednesday, February 22, 2017

How we can transform our relationships through our Buddhist Practice

How we can transform our relationships through our Buddhist Practice

Linda Johnson's guidance on how we can transform our relationships through our Buddhist Practice:

When we’re encountering someone, and we have that disagreement or hurt with another human being; you know, that person who’s gotten on your last nerve? OK. From the standpoint of Buddhism, I want you, from today, to look at them from the eyes of Buddhism. And what I mean by this is, I want you to understand that when you see negativity in another human being, all you’re lookin...g at is another human being just like you. Who, at this moment in time, is being possessed by the negative side of their life. Honestly.

If you can have the compassion to chant by sending Nam Myoho Renge Kyo to their life with the conviction that Nam Myoho Renge Kyo is more powerful than any negativity, whether inside of you or inside another human being; I want you to send Nam Myoho Renge Kyo to his life with the determination that through my prayer alone, I will defeat the fundamental darkness that is holding his life captive. And when you can chant that way, you will see a difference. And nobody will have to tell you, because your relationship with that person will automatically change. It will be very obvious. But this is the point. When you see a change in him, it means you’ve also changed a fundamental darkness that was controlling you. Because there is no separation between ourselves and our environment. When you can use your life to defeat the fundamental darkness that holds other people back from being all they can be, you never sacrifice yourself. When you can use your life to defeat the fundamental darkness in the mirror, because the mirror is already reflecting what’s also inside of you, you are not just working on that person’s life, you are working on your own life at the same time. And so Buddhism says, you never sacrifice yourself by using your prayer to help another human being.

Source: Linda Johnson Lecture – September, 2005, Chicago: “Polishing the Reflection in the Mirror”


Tuesday, February 21, 2017

Visible and Invisible Benefits of Chanting

Visible and Invisible Benefits of Chanting
  
Visible benefits are not as great as invisible benefits. In Buddhism the intangible benefits are truly great. I’m not denying the value of conspicuous benefits, but it’s important to understand this point. If you fail to do so, you may think you will always receive conspicuous benefits, and if you don’t, you may lose confidence in faith.
  
We can understand the concept of conspicuous and inconspicuous benefit in terms of absolute and relative happiness. To improve one’s life materially and physically is to attain relative happiness. But relative happiness, no matter how great, has nothing to do with absolute happiness. That’s why we are so often told not to be swayed by superficial things in our practice of true Buddhism. When you become rich, you might lose sight of that essential something in your faith, and forget about your absolute happiness.
  
No matter what happens to you, you should continue to chant (Nam-myoho-renge-kyo) to the Gohonzon. When you feel happy, you should thank the Gohonzon for your happiness. When you feel sad, you should pray to the Gohonzon so that you can replace the sadness with joy. In any event, it is the Gohonzon alone that you can depend on.
  
Source: Guidelines of Faith by Satoru Izumi
  

Monday, February 20, 2017

The Meaning of the Practice of the Lotus Sutra

The Meaning of the Practice of the Lotus Sutra
   
In his speech, Toda penetrated to the heart of the Mystic Law, and then warned the participants against reckless action.
  
"I will not ask whether you are sincerely practicing, because propagation is something you should carry out of your own initiative. Instead, I want to ask whether your businesses are doing well, whether you are making money, and whether you are enjoying good health. Nothing pleases me more than to see that you are showered with benefits. You tell me you are practising and are involved in the propagation campaign, but as long as you remain in poverty, you cannot call yourselves my disciples. Ours is the faith through which one can carry on a flourishing business as well as improve his family's living. Those who think only about the faith and neglect their work are flouting the teaching of Nichiren Buddhism. Through our vocations we contribute to society and thus have the chance to manifest the power of our faith. The Gosho states that doing your best in any task is itself the practise of the Lotus Sutra.
Source: The Human Revolution, Volume 7, 'Under the Wings' chapter


Friday, February 17, 2017

Attitude While Observing Gongyo

Attitude while observing Gongyo

Gongyo is a solemn liturgical practice of Buddhism. According to the Hokekyo, all Buddhist gods assemble behind the worshiper during the morning service. A passage from Nichiren Daishonin’s Gosho also says: "Bonten, Taishaku, Nichi-gatsu, Shiten and all other Buddhist gods protect day and night the one who chants Nam-myoho-renge-kyo." For this reason, you should sit upright and pray sincerely to the Gohonzon.

1) Single-minded Prayer
What is more, Gongyo is the concrete expression of your faith in the Gohonzon. A daily life overflowing with vitality derives from the rhythmical practice of this daily service. It is of little avail to do gongyo absentmindedly merely from force of habit. Therefore, you should offer pure-and-single-minded prayers. Also important is to form the habit of chanting the Daimoku as constantly as a river flows. Such an observance of Gongyo is the basis for having your wishes answered.
  
2) Proper Posture
You may sit on a chair, but sit upright. Being neatly dressed is desirable, too. Your respect for the Gohonzon is reflected in the way you observe Gongyo.

During the service, you should look straight at the Gohonzon with your eyes wide-open. In a normal conversation, the speaker and listener face each other. They do not close their eyes or look aside. If one has something special to communicate, he would look intently at the other. In Gongyo, you are communicating directly with the Gohonzon; you are expected to direct your eyes straight—not aside or glancing.

3) Fold Your Hands
At Buddhist prayer, the worshiper folds his hands together. This should be observed in Gongyo. A human body is symmetrical and shows the perfect form when the hands are joined together in the center above the chest. Thus you can set your mind at the utmost concentration on your prayer.

4) What Troubles Your Prayer
You may have various feelings or thoughts during Gongyo. Even if you pray to the Gohonzon concentrated at one moment, you may doubt at the next moment whether your prayer will really be answered. If you reproach a fellow member in your mind for some reason or other during Gongyo, the Gohonzon will know that instantly.

Practice of faith is nothing ideological. Our faith reveals itself in our daily lives. This is why we should make efforts never to be troubled by trifles and to pray for great objectives.

In the beginning, you may not be able to control your mind, but as you chant more and more Daimoku, your mind will become serene and begin to concentrate on the Gohonzon. This state is called Hokke-zanmai - the most enjoyable state of faith devoted in the Gohonzon.

Source: President Ikeda's Guidance on Josei Toda's Lectures on the Sutra


Thursday, February 16, 2017

HOW TO CHANGE AND STRENGTHEN THE INNER CORE OF YOUR LIFE

HOW TO CHANGE AND STRENGTHEN THE INNER CORE OF YOUR LIFE

First of all, before you begin to chant: RELAX - CLEAR YOUR HEAD. CLEAR YOUR HEART!

But especially your head - your mind. Relax emotionally, mentally, physically. It is important to be very natural.
  
Second, when you chant, you really need to use your eyes. FOCUS ON THE GOHONZON. Then listen to your voice. Focus on the center part of the Gohonzon "myoho" - mystical. You have to use your eyes. This is extremely important. When you really use your eyes, your mind stops.
  
Clear your mind by strongly focusing your eyes. Let your thoughts rest by using your eyes. When you're busy thinking all the time, your brain is sucking energy. This means your brain is getting stronger - (which isn't healthy), but your core isn't changing because the energy isn't being directed there.
  
What you really have to do is look at the Gohonzon with power and let your mind relax. The Gohonzon in your life already knows your worries and desires.
  
Keep everything in your heart - JUST CHANT WITH YOUR EYES LOCKED ON THE GOHONZON.
  
Then when Nam Myoho Renge Kyo comes into tune with the core of your life, Nam Myoho Renge Kyo will melt away and dissolve karma. It will change into strength so you can become strong and clear minded enough to accomplish your desires.
  
In this way, you should come to enjoy the act of chanting because you're feeling the core of your life. You're fusing with the highest potential in your life, represented by the Gohonzon. WHEN YOU'RE THINKING STRATEGIES, YOU'RE NOT CHANGING YOUR KARMA.
  
Q : When I chant I often imagine what I want. I picture it in my mind. I see it happening in my mind. Is that okay ?
A : Positive imaginations are a good thing, but not strategies. If you get to imagining how to make it happen, instead of the images of it, then you are strategizing. Prayer should come from your heart! The Gohonzon knows your worries and desires. Keep them in your heart, focus on the Gohonzon and SIMPLY CHANT.
  
If you can do simple good daimoku and gongyo, Nam Myoho Renge Kyo goes stronger, deeper, to expand you, dissolve difficult karma and generate positive results. Daimoku should come from your core. If it comes from the brain, the brain becomes stronger and so does the confusion.
  
When you close your eyes or avert them from the Gohonzon, the power to fuse the core of your life with the Gohonzon weakens and the mind plays around. Chant clearly, confidently, comfortably. We need to keep checking ourselves. It's easy to get carried away by force of old habits and chant while uptight or emotionally. DON'T READ WHILE YOU CHANT ! DON'T DO ANYTHING WHILE YOU CHANT ! JUST CHANT. When you read, read. When you chant, chant. After good daimoku, you may read, or your schedule may require you to get right to work or do things you need to do. You may have a busy life, but don't have busy daimoku. Don't be busy while you chant - FOCUS! Through focused daimoku, you can melt away negative karma. Karma is going to be dissolved. Chanting is a time to cultivate your life, not think about your strategies. Daimoku is the time to enrich your Buddha nature, not the time to have a planning meeting for your life or day.
  
In my head: Positive imaginations
In my heart: Deep prayer
In my mouth: Clear chanting


Wednesday, February 15, 2017

How to Get Benefits by Practicing

How to Get Benefits by Practicing

Strong determination is essential when praying to produce benefits.
  
"I will make it no matter what" This kind of strong conviction you have to have when you chant. First you have to determine like "I will solve this problem with this practice" and then chant. Once you take this attitude, your wish comes true without fail.
  
For example, you want to cross a river, but you cannot find any bridge across it no matter how hard you try to find one. How can you handle this situation? You first determine, "I will cross a river no matter what" and then pray. I am sure you will soon find a bridge. No matter how far you are wandering to find one, you will not be able to find it. Because no bridge exists. But once you determine, "I will cross the river no matter what with chanting", you can do it for sure. This is faith.
  
Chanting does not always equal to praying. WD members like to have Daimoku Tozo. Sometimes they chant for 10 hours. But if they chant only with obligation or in style, they will not get any benefits. You have to chant with determination to get benefits.
  
Since your leader tells you that we have Daimoku Tozo, so you go there and chant without thinking any specific goal. You cannot get any result from this kind of attitude basically you have to chant to the Gohonzon at your place. Even when you chant with others, you have to clear your determination to chant. Chanting itself should not become a aim or goal, or a part of activities.
  
Excerpt from Summary of Guidance by Soka Gakkai Vice President Hajime Kawai, 1996


Tuesday, February 14, 2017

THE CLEANSING PRAYER

THE CLEANSING PRAYER

There is a part inside me that has never given up. I chant focusing on it and appreciate it, and let Buddhahood become my passion.

I pray to make Sensei my best friend, the Gohonzon the center of my life, Daimoku the language of my soul and Kosenrufu my only act. For Kosenrufu will become like a volcanic eruption. Every vein, every cell of my body MUST exude BUDDHAHOOD.

I let daimoku reach my fundamental darkness, and illuminate my illusions, doubts, fears, anxiety and sickness.

I let my human revolution transform my karma for eternity. I have the voice of the Buddha that heals and my life force makes me encourage and inspire every life I interact with.

I am a person of unlimited potential, unlimited self-esteem, unlimited emotional and mental resources and health. My face must glow and eyes sparkle like a Buddha.

I will fight like a lion, no matter what.

I am the Bodhisattva of the Earth, and the emissary of the Buddha.

I am Nam Myoho Renge Kyo.

I am born to win.

I shall WIN WIN WIN

NAM MYOHO RENGE KYO
NAM MYOHO RENGE KYO
NAM MYOHO RENGE KYO



Monday, February 13, 2017

Benefits of Chanting Daimoku

Benefits of Chanting Daimoku

Nam Myoho Renge Kyo
Nam Myoho Renge kyo
Nam Myoho Renge Kyo 

The chandelier in this room is very beautiful. It's possible to see the beautiful light from this chandelier because we have been able to manifest the law of electricity in the form of elecricity. Electricity, although it exists in the atmosphere in which we live, is not visible. It is an international law. However, it took a man by the name of Edison to invent the light bulb, enabling us to manifest electricity in the manner in which we are using it now.

We also have the phenomenon of electromagnetic waves which exist in the air. These too are invisble, just like the law of electricity; and a man named Bell invented an apparatus called the telephone, which allows us to utilize electromagnetic waves.

Similarly, as with the law of electricity and the phenomenon of electromagnetic waves, there exists another law in our environment and our universe, what we call the law of life. The Gohonzon is actually a crystallization or embodiment of this law of life that exists throughout the universe. Just as Edison manifested the law of electricity in the light bulb, Nichiren Daishonin found or was enlightened to the existence of the law of life in the universe, and he embodied it in the form of the Gohonzon.

Although you may see it manifested in the light bulb and the telephone, the law of electricity does not enable you to overcome disease, it will not give you the solution to a problem. But, if you know the law of life, or if you have something that embodies the law of life, you will be able to overcome disease and you will be able to overcome your karma.

Although it is true that Nam-Myoho-Renge-Kyo is the law of life which enables people to solve many kinds of problems, people have not really understood why Nam-Myoho-Renge-Kyo is even more important than having light bulbs in their homes. Nichiren Daishonin's Buddhism is actually like the sun which sheds light upon the entire world , cherishing every single living thing on the planet. Chanting to the Gohonzon is like turning on the switch to that sunshine. The way to switch it on is by chanting to the Gohonzon, and, when you're not chanting, you are switching it off.

It is as though Gohonzon were the visible form of Nam-Myoho-Renge-Kyo and you yourself are the invisible form of Nam-Myoho-Renge-Kyo: You can't see it in yourself, but you can see it embodied in the Gohonzon. You can communicate with the Gohonzon like two people on cellular 'phones: In other words, you can become one with the Gohonzon.

How you should chant:

You should chant as if you are with your boyfriend or girlfriend, because you really seek that person, you really want to be with them. When you chant with that kind of emotion, that attitude, you get a much stronger effect. That is what is meant by the phrase 'yearning to see the Buddha'. When you chant to the Gohonzon, do it so you'll be able to bring forth that profound state of life from within you. Let each daimoku you are chanting circulate throughout your entire body, even through your bones and bone marrow.

You should chant in the same manner in which you wash your face, in other words wash it as clean as possible. When you chant Nam-Myoho-Renge-Kyo, it is just like cleansing yourself, cleansing every single part of your body.

When you chant, it's just like a fire engine trying to extinguish wahtever problems you are suffering or encountering. Faith is like water, right? When you are really chanting and happy many fire engines will come, but when you are just chanting along, not really happy, only one will show up.

In the Gosho it states that we are children of the Buddha. It states that our bodies are equivalent to Nam-Myoho-Renge-Kyo. Our head is Myo, throat ho, chest Ren, stomach ge, hands and feet Kyo. The most essential thing is to understand that our bodies are actually the environment of Myoho-Renge-Kyo, and contain its power. So by circulating Nam-Myoho-Renge-Kyo throughout your body, you will be able to overcome any problem you have within your body.

You should chant to the Gohonzon to be able to accumulate good fortune and overcome problems for the sake of kosen-rufu. You should chant that you become a very fortunate person because you would like to dedicate yourself to the cause of kosen-rufu. When you do that, you will see that the Gohonzon answers your prayers.

If you just try to force yourself to chant when you don't really feel like chanting, you are the loser. You lose the many benfits you can receive when you chant with joy. If you chant as though the Gohonzon were God, and you ask it for something, you will not get as much benefit as you can. You have to remember that you are not actually the Gohonzon, the Gohonzon's wisdom is immense, boundless, and immeasurable but through our practice, we are able to receive the immense benefit which is embodied in the Gohonzon.

People throughout the world began to use electricity through the invention of the light bulb. In the same way, through the introduction of the law of Nam-Myoho-Renge-Kyo on this earth, we are trying to propagate this law throughout the world in order to achieve and realize world peace while avoiding the use of nuclear and biological weapons. This is our mission. This is the mission that every member has throughout the world, to try to propagate Nichiren Daishonin's Buddhism so that we can see, in every nation, the end of war.

The first step is to bring forth Nam-Myoho-Renge-Kyo in our lives by chanting and circulating Nam-Myoho-Renge-Kyo in our bodies, so that it cleanses us right down to our blood. By doing so, we can develop strong faith- in other words, make nuclear explosions of faith within us. It is not enough to have small explosions happening in a large number of people. What is important is to have large explosions happening in even a handful of people. We need a corps of people with unshakeable faith. I hope you strongly deepen your faith and receive as many benefits as possible and advance toward kosen-rufu in your countries.

Source: Paraphrased from a guidance given by Soka Gakkai Vice-President Takehisa Tsuji.


Sunday, February 12, 2017

No Prayers Goes Unanswered

No Prayers Goes Unanswered

"There is no way that all of you, who chant daimoku to the Gohonzon and earnestly strive for kosen-rufu, will fail to become happy. You will not only enjoy happiness in this lifetime, but eternally throughout the three existences of past, present, and future.

"Real life, however, is filled with an unending series of problems, including such things as financial troubles, sickness, and family disharmony. But even though, at such times, your circumstances may seem unfortunate on... the surface, if you keep chanting Nam-myoho-renge-kyo throughout, you will definitely be able to transform all that is negative into something positive in accord with the Buddhist principle of 'changing poison into medicine.' You can ride out every difficulty, turning it into an opportunity for growth. In this sense, it can be said that, on a fundamental level, you have already won.

"Your life could be likened to a play. You may be performing the role of someone suffering right now, but the play is certain to have a happy and triumphant ending. There is no way that it could conclude in misery. You will be able to enjoy happiness in lifetime after lifetime. You will be able to win eternally. So you have nothing to worry about."

President Ikeda
Excerpts from YWD COMMEMORATIVE GATHERING--PART 1 [OF 5] Be Cheerful Suns of Happiness,

Friday, February 10, 2017

What is Happiness? - Dr. Daisaku Ikeda

What is Happiness? - Dr. Daisaku Ikeda

What is the purpose of life? It is to become happy. Whatever country or society people live in, they all have the same deep desire: to become happy.

Yet, there are few ideals as difficult to grasp as that of happiness. In our daily life we constantly experience happiness and unhappiness, but we are still quite ignorant as to what happiness really is.

A young friend of mine once spent a long time trying to work out what happiness was, particularly happiness for women. When she first thought about happiness, she saw it as a matter of becoming financially secure or getting married. (The view in Japanese society then was that happiness for a woman was only to be found in marriage.) But looking at friends who were married, she realized that marriage didn’t necessarily guarantee happiness.

She saw couples who had been passionately in love suffering from discord soon after their wedding. She saw women who had married men with money or status but who fought constantly with their husbands.

Gradually, she realized that the secret of happiness lay in building a strong inner self that no trial or hardship could ruin. She saw that happiness for anyone—man or woman—does not come simply from having a formal education, from wealth or from marriage. It begins with having the strength to confront and conquer one’s own weaknesses. Only then does it become possible to lead a truly happy life and enjoy a successful marriage.

She finally told me, “Now I can say with confidence that happiness doesn’t exist in the past or in the future. It only exists within our state of life right now, here in the present, as we face the challenges of daily life.”

I agree entirely. You yourself know best whether you are feeling joy or struggling with suffering. These things are not known to other people. Even a man who has great wealth, social recognition and many awards may still be shadowed by indescribable suffering deep in his heart. On the other hand, an elderly woman who is not fortunate financially, leading a simple life alone, may feel the sun of joy and happiness rising in her heart each day.

Happiness is not a life without problems, but rather the strength to overcome the problems that come our way. There is no such thing as a problem-free life; difficulties are unavoidable. But how we experience and react to our problems depends on us.

Buddhism teaches that we are each responsible for our own happiness or unhappiness. Our vitality—the amount of energy or “life-force” we have—is in fact the single most important factor in determining whether or not we are happy.

True happiness is to be found within, in the state of our hearts. It does not exist on the far side of some distant mountains. It is within you, yourself. However much you try, you can never run away from yourself. And if you are weak, suffering will follow you wherever you go. You will never find happiness if you don’t challenge your weaknesses and change yourself from within.

Happiness is to be found in the dynamism and energy of your own life as you struggle to overcome one obstacle after another. This is why I believe that a person who is active and free from fear is truly happy.

The challenges we face in life can be compared to a tall mountain, rising before a mountain climber. For someone who has not trained properly, whose muscles and reflexes are weak and slow, every inch of the climb will be filled with terror and pain. The exact same climb, however, will be a thrilling journey for someone who is prepared, whose legs and arms have been strengthened by constant training. With each step forward and up, beautiful new views will come into sight.

My teacher used to talk about two kinds of happiness—“relative” and “absolute” happiness. Relative happiness is happiness that depends on things outside ourselves: friends and family, surroundings, the size of our home or family income.

This is what we feel when a desire is fulfilled, or when something we have longed for is obtained. While the happiness such things bring us is certainly real, the fact is that none of this lasts forever. Things change. People change. This kind of happiness shatters easily when external conditions alter.

Relative happiness is also based on comparison with others. We may feel this kind of happiness at having a newer or bigger home than our neighbors. But that feeling turns to misery the moment they start making new additions to theirs!

Absolute happiness, on the other hand, is something we must find within. It means establishing a state of life in which we are never defeated by trials, and where just being alive is a source of great joy. This persists no matter what we might be lacking, or what might happen around us. A deep sense of joy is something that can only exist in the innermost reaches of our life, and which cannot be destroyed by any external forces. It is eternal and inexhaustible.

This kind of satisfaction is to be found in consistent and repeated effort, so that we can say, “Today, again, I did my very best. Today, again, I have no regrets. Today, again, I won.” The accumulated result of such efforts is a life of great victory.

What we should compare is not ourselves against others. We should compare who we are today against who we were yesterday, who we are today against who we will be tomorrow. While this may seem simple and obvious, true happiness is found in a life of constant advancement. And, the same worries that could have made us miserable, can actually be a source of growth when we approach them with courage and wisdom.

One friend whose dramatic life proved this was Natalia Sats, who founded the first children’s theater in Moscow. In the 1930s, she and her husband were marked by the Soviet Union’s secret police. Even though they were guilty of no crime, her husband was arrested and executed and she was sent to a prison camp in the frozen depths of Siberia.

After she recovered from the initial shock, she started looking at her situation, not with despair, but for opportunity. She realized that many of her fellow prisoners had special skills and talents. She began organizing a “university,” encouraging the prisoners to share their knowledge. “You. You are a scientist. Teach us about science. You are an artist. Talk to us about art.”

In this way, the boredom and terror of the prison camp were transformed into the joy of learning and teaching. Eventually, Mrs. Sats even made use of her own unique talents to organize a theater group. She survived the five-year prison sentence, and dedicated the rest of her long life to creating children’s theater. When we met for the first time in Moscow in 1981, she was already in her eighties. She was as radiant and buoyant as a young girl. Her smile was the smile of someone who has triumphed over the hardships of life. Hers is the kind of spirit I had in mind when I wrote the following poem on happiness:

A person with a vast heart is happy.
Such a person lives each day with a broad and embracing spirit.
A person with a strong will is happy.
Such a person can confidently enjoy life, never defeated by suffering.
A person with a profound spirit is happy.
Such a person can savor life’s depths
while creating meaning and value that will last for eternity.
A person with a pure mind is happy.
Such a person is always surrounded by refreshing breezes of joy.


Thursday, February 9, 2017

EXCHANGING MISFORTUNE FOR FORTUNE

EXCHANGING MISFORTUNE FOR FORTUNE

When we are dealing with problems in our lives, they have a causal connection to us. Many times they come from that place in our life where we lack fortune. And so, if we use our brain to strategize how to fix things, our brain can only go to the eighth level of consciousness, which is the karma storage. That is the area which stores up and accumulates all of the causes we have ever made, and it’s seems to be the place in which; WE DO NOT SEEM TO HAVE FORTUNE. Our brain then devises a solution based on lack of fortune. By following this “mental” solution, we will keep reinforcing the same pattern of karmic tendencies over and over in our lives.

But what Nichiren teaches is that by chanting Nam-Myoho-Renge-Kyo you can pierce through the eighth level of karma storage. Pierce through it, be unaffected by it, and you can reach the pure unchanging reality and infinite wisdom of your life that is unaffected by karma storage. That answer is the correct answer for your life. It’s not affected by your karma in the area in which you lack fortune. And this is why I believe Nichiren Daishonin says we must become the master of our mind rather than allowing our mind to master us.

My point is this; when we pray, we need to start from a determination such as: “I will accomplish X", (whatever X is). We also have to understand from Buddhism that we create our life every moment through our thoughts, our words, and our behavior. Prayer in Nichiren Daishonin’s Buddhism is profoundly different from prayer in other religions. We are not praying to something outside of ourselves to bestow something on us. Instead, our prayer here is the determination that; “I will create the object or thing that I am praying for through my causes of thought, words, and actions. I am the creator of my life and I will take the responsibility to create the thing that I am praying for, and that after I have chanted this kind of determined daimoku, I will accomplish X.” I then must come to a realization… “How in the world am I going to do this? That answer only exists inside of my life. I can tap my wisdom for the answer when I have the belief and conviction, that the answer exists inside of me.” And I start chanting with the determination to pull that wisdom up from within my life to clearly see what it is that I need to do in order to create the thing that I’m praying for. That is why President Ikeda says:

“BENEFIT COMES FROM YOU. NOBODY GIVES YOU BENEFIT.”

Source: The Art of listening with the eyes of a Buddha
By Linda Johnson, SGI-USA WD Leader


Wednesday, February 8, 2017

SENSEI’S SPEECH

SENSEI’S SPEECH 

Whatever you do, to achieve something better, to reach a higher level, you need a push.

Isn’t the same thing true of love?

It’s certainly true in a job interview. Unless you present your thoughts clearly and forcefully, you won’t make any impression on the interviewer. In other words, mental determination and courageous actions can change any situation and they possess a critical capability to produce happiness.

The Victory Song of Life Is to Be Found in Action

To fly, a plane needs the extra push it gets by acceleration down a runway. To get good grades in school, you need the extra push of study before a test.

Buddhism teaches practice for oneself and practice for others. If either one is lacking, you cannot practice properly.

The Gohonzon is the concrete manifestation of the very existence of Nichiren Daishonin, who taught kosen-rufu. Because of that, if you only practice gongyo and chant the daimoku and don’t take any other action for the sake of kosen rufu or improving your own life, the Gohonzon will not have its true, full effect.

If, however, you take actions to achieve kosen-rufu, they will serve as that extra push for your own life and help you leap to higher and higher states of mind in your gongyo and chanting as well.

And it is only natural that the energy you acquire through the gongyo practice for yourself will be channeled back into your activities for others, for kosen-rufu.

The fact is that the practice of gongyo and your actions in service of kosen-rufu will become one, and together they will unlock the infinite power of the Mystic Law in your life.

In Buddhism, practice is faith. That means action is faith, and without action there can be no true faith. The action I speak of is the way of practice for oneself and for others that is taught in Nichiren Daishonin’s writings.

Action is the source of blessings and merits. In propagating the teachings, for example, whether the person you are presenting the teachings to arouses faith or not is his problem. The effects of our action of propagating will vary, depending on the person’s capacities and other conditions.

There is no need at all to rejoice or lament over each effect. You can be proud that you have practiced the truest, most wonderful law of life in the universe to the best of your ability and go forward with your head held high. One who has acted for the sake of kosen-rufu is already a great victor in life.

The words "the heads of those who cause affliction will be split in seven pieces" are written on the Gohonzon.

This is a warning that it is wrong to seek to harm this law of your own being.

Abandoning the teachings or slandering them are self-destructive actions that are bound to split you apart.

We also find the words "those who make offerings will acquire blessings surpassing the Buddha’s ten names."

This forceful statement tells us that the merits of one who make offerings to the Gohonzon and spreads the teaching will be far greater than the magnificent merits of the one who makes offerings to Shakyamuni Buddha. This is a promise that our personal microcosm will absorb the nourishment of all the blessings in the macrocosm, the whole universe, and be elevated to a state of existence of the highest happiness itself.

Thus we know that the children of the Buddha who strive for kosen-rufu are each guaranteed to attain the ultimate degree of happiness. There is no one who will be more blessed.

Faith in Present and Future
"For both the present and the future" is also written on the Gohonzon. For present and future. That is what faith is for, what the Buddhist Law is for.

When we worship the Gohonzon, the eternal life of time without beginning wells up within us. Our faith is that every day, every instant begins from time without beginning.

We are always setting out, full of hope, from today to the future, from this moment to eternal happiness. We are always young, always beginning.

My message to you is that you must be absolutely certain of this and live your wonderful lives without regret, with joy and brightness, always moving forward.


Tuesday, February 7, 2017

The Voice Chanting Daimoku

The Voice Chanting Daimoku
Reaches the Bodhisattvas of the Ten Directions
By Daisaku Ikeda

Next I would like to reply to the question whether there is any value in chanting daimoku and reciting sutra passages without understanding their meaning.

Of course it is better if you understand their meaning. That will strengthen your commitment to the Law. But if you understand and yet fail to practice, it’s all of no use. Not only that, but you can’t understand the real depth of the teachings through reason alone.

Birds, for example, have their own language, their own speech. People don’t understand it, but other birds do. There are many examples among humans as well — codes, abbreviations, or foreign languages are well understood by experts or native speakers but unintelligible to others.

In the same way, the language of gongyo, of chanting daimoku, reaches the Gohonzon and the realms of the Buddhas and bodhisattvas of the three existences and the ten directions. We might call it the language of the realms of the Buddhas and bodhisattvas.

That’s why the voice of gongyo and daimoku directed to the Gohonzon, whether we understand it or not, reaches all the Buddhas, bodhisattvas, and heavenly deities. They hear it and say, "Excellent, excellent!" in response, rejoicing and praising us, and the entire universe envelops us in light.


Monday, February 6, 2017

THE LIFE TRANSFORMING PRAYER

THE LIFE TRANSFORMING PRAYER

"Pray that instead of devils  or negative, destructive forces infiltrating your being, BRAHMA, SHAKRA and the gods of the SUN and the MOON ~ the positive, protective forces of the universe ~ will enter your life!

Pray that they will enter the lives of all members in your region and the entire membership of the SGI, as well.

If you do this, your strength will multiply a hundredfold, a thousand fold. With such prayer, with such faith, you will realize a fundamental transformation in the depths of your life. This is the secret to achieving your human revolution."

Source: SGI President Daisaku Ikeda, World Tribune, 9/8/2000


Saturday, February 4, 2017

How to Refresh Your Practice

How to Refresh Your Practice 
– by Margaret Blaine

Have you ever had a time when you felt unmotivated, study seemed like platitudes, doubts have shown up, and you are in the doldrums in your practice? You can become stale when life is comfortable, and there are no real problems on the horizon. True, you might have aspects of your life you wish would change, but they aren’t anything that pressing, so you let them go. You know the practice works and you always have it if you need it. You have become complacent and before you realize it, your life and practice have become stagnant.

Since this seems to be a universal experience of everyone from time to time, I decided to ask some experienced 30-45 year practitioners what they have done to refresh their practice.

Be Proactive
Negative Thoughts Are your Feedback: Chant About What is Blocking You.

Trudy says. “I know I’m in trouble when study doesn’t seem inspiring and I feel completely unmotivated. In the earlier years I listened to my negative thoughts. I was convinced they were true, and I let them influence me. Now I don’t listen anymore. I know that that negativity is my barometer, my feedback that I need to change something in my life. It tells me I need to mobilize myself, start break through prayer, then chant until I sees what the blockage is. I know that the blockage is always inside of me.”

Ken doesn’t listen to those thoughts or feelings either. He comments, “I don’t worry about how I feel anymore. I just do the basic practice. That refreshes me.”

Angie, had this to say. “I realized I was in my own way. I had cut myself off without even realizing it. I know that when I feel disconnected it isn’t anyone else, but comes from inside me. When I feel unmotivated I need to be in contact with other members who are energized.”

Study
Ruth observed, “I realized I couldn’t always depend on other people. I had to have my own conviction. The way I’ve built that is through studying Buddhism. It helps me have a deeper understanding of what is going on in my life.”

Help Others Become Happy
Dick says, “I refresh my practice by addressing my mission to bring happiness to as many people as possible. While I chant, I visualize inwardly communicating with my mentor and ask what I can do towards that goal every morning.  During my evening chant I imagine reporting back. Keeping myself accountable every day to do something, keeps me motivated. I also make sure I read something from The Writings of Nichiren Daishonin everyday, even if it is short. I have found that when life is tough, those snippets come back and strengthen me.”

Nancy comments, ‘I make a choice every morning to rededicate myself towards my mission of bringing happiness to others. During the first ten minutes of practice, I ask what I can do today, towards that end. That energizes and focuses me. All of the problems of daily life recede to the background, when I focus on the mission I was born for in this world. I also make a point of having at least a weekly connection with other members who are energized.”

Chant for Others: Explain Buddhism to Them
Jen says, “What refreshes me is starting someone in the practice. Explaining Buddhist concepts, and chanting about the person I am starting, really gets me going again.” Another way she refreshes herself is to take action to visit and help another person. She has found that when she encourages another person, she encourages herself.

John instructs students in technology in electricity, welding, sheet metal and machine maintenance. Some of what he teaches could result in injuries if he isn’t very careful and on top of his game. “I have on-going goals to have my classes go smoothly and to be alert so I can keep my students safe. These on-going goals keep me very engaged with the practice and motivated to have the clarity and confidence to be the best mentor I can be,” he says.

Challenge Yourself
Another way to re-motivate yourself is to challenge yourself with a big goal and a drop dead date.  If you determine you are going to accomplish it no matter what, it can bring you out of the doldrums quickly.

They Were Proactive
Each of these practitioners knew that their complacency and sense of disconnection was a problem that needed to be addressed, that it was a hindrance to their practice. Then they took proactive action to address it.

Summary: 
If unmotivated, try one of the following steps to re-motivate yourself.
1. Chant to find what is blocking you.
2. Ignore negative thinking.
3. Be in contact with other practitioners / leaders who are energized.
4. Do something to encourage another member.
5. Explain a Buddhist concepts to someone else.
6. Start with someone new.
7. Ready or not, take on a big challenge.
8. Make a contribution to the group (for eg. zadankai), a presentation for eg.
9. Remind yourself – feeling disconnected is one of the hindrances to Buddhist practice

Comments:
Please share the way you have refreshed your practice.  
You will help someone else.

Thanks!

Friday, February 3, 2017

EXAMPLES OF WRONG ATTITUDE IN FAITH

EXAMPLES OF WRONG ATTITUDE IN FAITH
  
President Ikeda enumerates five erroneous attitude in faith, which are in sharp contrast to seeking the law within ourselves:
  
1. Shifting responsibility to others
2. Escapism
3. Disbelief, Grudges and Complaints
4. Ill feelings and resentments towards fellow members
5. Cowardice
  
All the above mentioned life tendencies reflect the pattern where we seek the Law outside ourselves and these attitudes function to deepen and strengthen our innate fundamental darkness. Therefore what we need to do is exactly the opposite of all these five negative attitudes which is:
  
1) Faith with which we stand alone
2) Self Challenge
3) Conviction
4) Unity
5) Courage
  
The true and correct attitude that we must have is to seek the law within our life.
  
Source: Blue Deeper Than Indigo - Pg: 74 - 79 (Excerpt from the Explanation of the Gosho 'On Attaining Buddhahood in this Lifetime').


Thursday, February 2, 2017

What is Happiness?

What is Happiness?
Happiness is not owning car or new house or promotion as these are related and dependent on outside environment and these will vanish in short time. Happiness is having strength / courage to be happy within and continue to struggle during the obstacles and understanding Nichiren Daishonin’s words “Suffer what is there to suffer and enjoy what is there to Enjoy”

How to be Happy?
Understanding & Revealing our own Buddha nature from within which gives us the courage and hope to remain undefeated under any situation and build indestructible happiness based on faith. Revealing our own unlimited potential and never look down upon ourselves.

How to have faith?
By controlling our mind and chanting to evolve our own Buddha Nature from within

How to control our mind?
Understanding & imbibing the Buddhist concepts of Ten Worlds, Mutual Possession of Ten Worlds, Ichinen Sanzen & Nine Consciousness.

How to understand & imbibe?
Studying the Buddhist concepts and discuss with comrades to understand it more as well as putting into practice in daily life.

Nam Myoho Renge Kyo


Wednesday, February 1, 2017

Winter Always Turns to Spring

Winter Always Turns to Spring

Advancing Fearlessly towards the Spring of Victory
  
"Those who believe in the Lotus Sutra are as if in winter, but winter always turn to spring. Never, from ancient times on, has anyone heard or seen of winter turning back to autumn. Nor have we ever heard of a believer in the Lotus Sutra who turned into an ordinary person. The sutra reads, “If there are those who hear the Law, then not one will fail to attain Buddhahood.”"
(The Writings of Nichiren Daishonin Vol 1, p997)
  
Nichiren Daishonin’s Buddhism is a teaching of hope that expounds the possibility of changing any kind of karma. The purpose of our practice of faith is to accumulate good fortune each time we overcome hardships in life to attain a life state of absolute happiness that remains indestructible for eternity.
  
Even though we may be in the midst of a harsh winter in life, there is no doubt that we will usher in the spring of life underscored by victory. The winter of life is filled with harsh adversities is in fact, a turning point that serves as an opportunity for us to establish a life state of Buddhahood, that is, absolute happiness.
  
President Ikeda said in his novel, The New Human Revolution, “When the spring of victory comes after a winter of harsh trials, everything is transformed into happiness and joy. Without having cried, you cannot genuinely laugh; without having suffered, you cannot savour real joy. I’m sure there are times when, in the midst of some difficulties, you think, ‘Why me?’ But that in fact is your chance to fulfil the mission you have chosen. The deeper your suffering, the greater your mission.”
  
President Ikeda also encourages us by saying:
  
"Don't worry .The Gohonzon knows everything. You are now in winter. To you it may seem to last forever, but no winter ever fails to turn to Spring. All you need to do now is to muster your courage. I hope you'll do your best"
  
Let’s us be convinced of the spring of victory in our lives and continue in our courageous endeavour to construct a youthful SGI.
  
(Excerpt -Translated and adapted from the February 2012 issue of The Daibyakurenge, the Soka Gakkai's monthly study journal.)