CORRECT RELATIONSHIP WITH THE GOHONZON

CORRECT RELATIONSHIP WITH THE GOHONZON

Vice President Tsuji once said, "We all have the same Gohonzon and practice in the same way; however, we find that while some people find tremendous benefits, nothing much happens for others, and still others find tremendous loss. What is the correct relationship with the Gohonzon? How can we practice to it to receive benefit?"

"The Gohonzon that is outside ourselves brings joy from within ourselves. And, when we establish a relationship with the Gohonzon in front of us by chanting Nam-Myoho-Renge-Kyo, that Nam-Myoho-Renge-Kyo within ourselves will well up. 

If we look at the Gohonzon and think to ourselves that by doing this, `I'm going to get something,' it is like a beggar asking for something. Even under these circumstances, we will probably receive a benefit; however, the type of benefit we receive in this way will be as tiny as the tip a waiter gets compared to full payment for a meal."

"We should chant daimoku with the attitude that through our prayers to the Gohonzon, whether it be for a new home, our business or our health, we will be able to contribute to the cause of kosen-rufu. Ask the Gohonzon, `For kosen-rufu, please let me overcome these difficulties.' Buddhist gods will render protection based on our prayer for kosen-rufu. Without thinking about kosen-rufu and simply chanting Nam-Myoho-Renge-Kyo, we will find little benefit. Benefit derived from our prayers based on kosen-rufu is as dynamic as flying in an airplane, while chanting just for our own sake is as slow as walking in terms of gaining benefit."

Excerpt from a lecture given by SGI-USA Vice General Director Greg Martin at the Seattle Culture Centre on June 9, 1995